Black Age : : Oceanic Lifespans and the Time of Black Life / / Habiba Ibrahim.

HONORABLE MENTION, HARRY SHAW AND KATRINA HAZZARD-DONALD AWARD FOR OUTSTANDING WORK IN AFRICAN-AMERICAN POPULAR CULTURE STUDIES, GIVEN BY THE POP CULTURE ASSOCIATIONA view of transatlantic slavery’s afterlife and modern Blackness through the lens of ageAlthough more than fifty years apart, the murde...

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Superior document:Title is part of eBook package: De Gruyter EBOOK PACKAGE COMPLETE 2021 English
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Place / Publishing House:New York, NY : : New York University Press, , [2021]
©2021
Year of Publication:2021
Language:English
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Physical Description:1 online resource :; 1 b/w illustration
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100 1 |a Ibrahim, Habiba,   |e author.  |4 aut  |4 http://id.loc.gov/vocabulary/relators/aut 
245 1 0 |a Black Age :  |b Oceanic Lifespans and the Time of Black Life /  |c Habiba Ibrahim. 
264 1 |a New York, NY :   |b New York University Press,   |c [2021] 
264 4 |c ©2021 
300 |a 1 online resource :  |b 1 b/w illustration 
336 |a text  |b txt  |2 rdacontent 
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505 0 0 |t Frontmatter --   |t Contents --   |t Introduction --   |t 1. Shape- Shifters and Body Snatchers --   |t 2. Vampires and Relics --   |t 3. The Mass and Men --   |t 4. Ghosts --   |t Epilogue: And with Black Children --   |t Acknowledgments --   |t Notes --   |t Index --   |t About the Author 
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520 |a HONORABLE MENTION, HARRY SHAW AND KATRINA HAZZARD-DONALD AWARD FOR OUTSTANDING WORK IN AFRICAN-AMERICAN POPULAR CULTURE STUDIES, GIVEN BY THE POP CULTURE ASSOCIATIONA view of transatlantic slavery’s afterlife and modern Blackness through the lens of ageAlthough more than fifty years apart, the murders of Emmett Till and Trayvon Martin share a commonality: Black children are not seen as children. Time and time again, excuses for police brutality and aggression—particularly against Black children— concern the victim “appearing” as a threat. But why and how is the perceived “appearance” of Black persons so completely separated from common perceptions of age and time? Black Age: Oceanic Lifespans and the Time of Black Life posits age, life stages, and lifespans as a central lens through which to view Blackness, particularly with regard to the history of transatlantic slavery. Focusing on Black literary culture of the late twentieth and early twenty-first centuries, Habiba Ibrahim examines how the history of transatlantic slavery and the constitution of modern Blackness has been reimagined through the embodiment of age. She argues that Black age—through nearly four centuries of subjugation— has become contingent, malleable, and suited for the needs of enslavement. As a result, rather than the number of years lived or a developmental life stage, Black age came to signify exchange value, historical under-development, timelessness, and other fantasies borne out of Black exclusion from the human.Ibrahim asks: What constitutes a normative timeline of maturation for Black girls when “all the women”—all the canonically feminized adults—“are white”? How does a “slave” become a “man” when adulthood is foreclosed to Black subjects of any gender? Black Age tracks the struggle between the abuses of Black exclusion from Western humanism and the reclamation of non-normative Black life, arguing that, if some of us are brave, it is because we dare to live lives considered incomprehensible within a schema of “human time.” 
538 |a Mode of access: Internet via World Wide Web. 
546 |a In English. 
588 0 |a Description based on online resource; title from PDF title page (publisher's Web site, viewed 25. Jun 2024) 
650 7 |a LITERARY CRITICISM / American / African-American.  |2 bisacsh 
653 |a Aging. 
653 |a Blackness. 
653 |a Boyhood. 
653 |a Childhood. 
653 |a Feminism. 
653 |a Gender. 
653 |a Girlhood. 
653 |a Historiography. 
653 |a Humanism. 
653 |a Humanness. 
653 |a Integration. 
653 |a Liberalism. 
653 |a Manhood. 
653 |a Minstrelsy. 
653 |a Nationalism. 
653 |a Neoliberalism. 
653 |a Plantation. 
653 |a Protest. 
653 |a Sentimentalism. 
653 |a Slavery. 
653 |a Vampires. 
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