No Alternative : : Childbirth, Citizenship, and Indigenous Culture in Mexico / / Rosalynn A. Vega.

• Superior document: Title is part of eBook package: De Gruyter University of Texas Press Complete eBook-Package 2018
• VerfasserIn: Vega, Rosalynn A.,
• Place / Publishing House: Austin : : University of Texas Press, , [2021]; ©2018
• Year of Publication: 2021
• Language: English
• Physical Description: 1 online resource (238 p.)
• Other title: Frontmatter --; Contents --; List of Illustrations --; Acknowledgments --; Introduction --; CHAPTER 1 Commodifying Indigeneity: Politics of Representation --; CHAPTER 2 Humanized Birth: Unforeseen Politics of Parenting --; CHAPTER 3 Intersectionality: A Contextual and Dialogical Framework --; CHAPTER 4 A Cartography of “Race” and Obstetric Violence --; CHAPTER 5 (Ethno)Medical (Im)Mobilities --; CONCLUSION Destination Birth—Time and Space Travel --; Notes --; Bibliography --; Index
• Format: Mode of access: Internet via World Wide Web.
• ISBN: 9781477316788; 9783110745306
• DOI: 10.7560/316764
• Access: restricted access
• Hierarchical level: Monograph
• Statement of Responsibility: Rosalynn A. Vega.

Recent anthropological scholarship on “new midwifery” centers on how professional midwives in various countries are helping women reconnect with “nature,” teaching them to trust in their bodies, respecting women’s “choices,” and fighting for women’s right to birth as naturally as possible. In No Alternative, Rosalynn A. Vega uses ethnographic accounts of natural birth practices in Mexico to complicate these narratives about new midwifery and illuminate larger questions of female empowerment, citizenship, and the commodification of indigenous culture, by showing how alternative birth actually reinscribes traditional racial and gender hierarchies. Vega contrasts the vastly different birthing experiences of upper-class and indigenous Mexican women. Upper-class women often travel to birthing centers to be delivered by professional midwives whose methods are adopted from and represented as indigenous culture, while indigenous women from those same cultures are often forced by lack of resources to use government hospitals regardless of their preferred birthing method. Vega demonstrates that women’s empowerment, having a “choice,” is a privilege of those capable of paying for private medical services—albeit a dubious privilege, as it puts the burden of correctly producing future members of society on women’s shoulders. Vega’s research thus also reveals the limits of citizenship in a neoliberal world, as indigeneity becomes an object of consumption within a transnational racialized economy.