Frankie and Johnny : : Race, Gender, and the Work of African American Folklore in 1930s America / / Stacy I. Morgan.

Originating in a homicide in St. Louis in 1899, the ballad of “Frankie and Johnny” became one of America’s most familiar songs during the first half of the twentieth century. It crossed lines of race, class, and artistic genres, taking form in such varied expressions as a folk song performed by Hudd...

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Bibliographic Details
Superior document:Title is part of eBook package: De Gruyter University of Texas Press Complete eBook-Package 2017
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Place / Publishing House:Austin : : University of Texas Press, , [2021]
©2017
Year of Publication:2021
Language:English
Online Access:
Physical Description:1 online resource (261 p.)
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Other title:Frontmatter --
Contents --
Acknowledgments --
Chapter One. Frankie and Johnny Take Center Stage: African American Folk Culture in 1930s America --
Chapter Two. Lead Belly’s Ninth Symphony: Huddie Ledbetter and the Changing Contours of American Folk Music --
Chapter Three. Pistol Packin’ Mama: Imperiled Masculinity in Thomas Hart Benton’s A Social History of the State of Missouri --
Chapter Four. Whiteface Marionettes: John Huston’s Comic Melodrama --
Chapter Five. The Finest Woman Ever to Walk the Streets: Mae West’s Outlaw Exploits in She Done Him Wrong --
Chapter Six. The Lynching of Johnny: Sterling Brown’s Social Realist Critique --
Epilogue. African American Women’s Voices and the Tightrope of Respectability --
Notes --
Index
Summary:Originating in a homicide in St. Louis in 1899, the ballad of “Frankie and Johnny” became one of America’s most familiar songs during the first half of the twentieth century. It crossed lines of race, class, and artistic genres, taking form in such varied expressions as a folk song performed by Huddie Ledbetter (Lead Belly); a ballet choreographed by Ruth Page and Bentley Stone under New Deal sponsorship; a mural in the Missouri State Capitol by Thomas Hart Benton; a play by John Huston; a motion picture, She Done Him Wrong, that made Mae West a national celebrity; and an anti-lynching poem by Sterling Brown. In this innovative book, Stacy I. Morgan explores why African American folklore—and “Frankie and Johnny” in particular—became prized source material for artists of diverse political and aesthetic sensibilities. He looks at a confluence of factors, including the Harlem Renaissance, the Great Depression, and resurgent nationalism, that led those creators to engage with this ubiquitous song. Morgan’s research uncovers the wide range of work that artists called upon African American folklore to perform in the 1930s, as it alternately reinforced and challenged norms of race, gender, and appropriate subjects for artistic expression. He demonstrates that the folklorists and creative artists of that generation forged a new national culture in which African American folk songs featured centrally not only in folk and popular culture but in the fine arts as well.
Format:Mode of access: Internet via World Wide Web.
ISBN:9781477312094
9783110745313
DOI:10.7560/312070
Access:restricted access
Hierarchical level:Monograph
Statement of Responsibility: Stacy I. Morgan.