The New Testament in Syriac: Peshitta Version : : Paul / / Andreas Juckel, Inetje Parlevliet-Flesseman.

• Superior document: Title is part of eBook package: De Gruyter EBOOK PACKAGE COMPLETE 2022 English
• VerfasserIn: Juckel, Andreas,; Parlevliet-Flesseman, Inetje,
• Place / Publishing House: Piscataway, NJ : : Gorgias Press, , [2022]; ©2022
• Year of Publication: 2022
• Language: English
• Physical Description: 1 online resource (522 p.)
• Other title: Frontmatter --; TAB LE OF CONTENTS --; PREFACE --; BIBLIOGRAPHY --; I. PREVIOUS EDITIONS --; II. EDITORIAL CRITICISM BASED ON THE HISTORY OF THE TEXT --; III. THE BIFURCATION OF TEXTUAL TRADITIONS --; IV. EDITION --; APPENDICES --; TEXT EDITION --; Romans --; 1 Corinthians --; 2 Corinthians --; Galatians --; Ephesians --; Philippians --; Colossians --; 1 Thessalonians --; 2 Thessalonians --; 1 Timothy --; 2 Timothy --; Titus --; Philemon --; Hebrews
• Format: Mode of access: Internet via World Wide Web.
• ISBN: 9781463244804; 9783110993899; 9783110994810; 9783110994544; 9783110994537; 9783110767100
• DOI: 10.31826/9781463244804
• Access: restricted access
• Hierarchical level: Monograph
• Statement of Responsibility: Andreas Juckel, Inetje Parlevliet-Flesseman.

More than one hundred years after the publication of the BFBS volume of the Peshitta NT (1920), a critical edition of the Praxapostolos is still a desideratum. This edition fills the gap for the Corpus Paulinum. It expands the collations of the Scottish scholar John Pinkerton (1882–1916) up to some 60 manuscripts, incl. 5 lectionaries and 7 ‘masoretic’ manuscripts; it is based on the (slightly modified) BFBS text, which was established by the majority vote of Pinkerton’s collated manuscripts. The present edition turns the editorial principle of ‘majority vote’ into a textual history, considering the East-West-bifurcation of textual traditions, and the development of the Textus receptus by standardization. 9 printed editions are included, among which are 6 of the Textus receptus (incl. the editio princeps of 1555), thus covering the transmission of the Corpus Paulinum from the beginnings up to the 16th century.