Islamic Jurisprudence and the Role of Custom : : A Comparative Case Study of Saudi Arabia and Iran / / Sumeyra Yakar.

• Superior document: Title is part of eBook package: De Gruyter DG Plus PP Package 2022 Part 2
• VerfasserIn: Yakar, Sumeyra,
• Place / Publishing House: Piscataway, NJ : : Gorgias Press, , [2022]; ©2022
• Year of Publication: 2022
• Language: English
• Series: The Modern Muslim World ; 13
• Physical Description: 1 online resource (301 p.)
• Other title: Frontmatter --; TABLE OF CONTENTS --; Acknowledgments --; Introduction --; Chapter 1. The Place of Custom in Saudi Arabian and Iranian --; Chapter 2. The Legal Position of Ḥanbalī and Ja‘farī Schools towards Custom --; Chapter 3. Marriage and Divorce Regulations in Saudi --; Chapter 4. Marriage and Divorce Regulations in Iran --; Conclusion --; Appendix --; Glossary --; Bibliography
• Format: Mode of access: Internet via World Wide Web.
• ISBN: 9781463243524; 9783110767001; 9783110993899; 9783110994810; 9783110992960; 9783110992939; 9783110767100
• DOI: 10.31826/9781463243524
• Access: restricted access
• Hierarchical level: Monograph
• Statement of Responsibility: Sumeyra Yakar.

The book argues for the importance of custom (‘urf) in the application of Islamic law in Iran and Saudi Arabia. Irrespective of whether there is a direct reference to ‘urf, the interpretation and use of Islamic legal principles have a relatively close connection to the surrounding contextual environment and customs. The extensive use of customary norms in the absence of legal sources or in the course of interpretation of legal texts are in excess of the permitted legal limits. The book compares the diversity of legal opinions and court verdicts between the two countries by placing a particular emphasis upon the usage of ‘urf, whether in the form of a legal principle with semi-independent style or the form of a subsidiary source that is dependent upon various legal principles. The latter includes istiḥsān, (common practice), istiṣlāḥ (common good), istiṣḥāb (presumption of continuity) sadd al-dharā’i‘ (blocking the means), ḍarūra (necessity), and siyāsa shar‘iyya (politics in accordance with the Islamic law). The study compares approaches adopted by Saudi-Ḥanbalī and Iranian-Ja‘farī scholars towards the shar‘ī status of ‘urf (custom) in three particular categories; the methodological perspective (classic and contemporary), the shar‘ī opinions of scholars (fatwā) and the court verdicts of judges (aḥkām). It illustrates the ways in which scholars achieve different implementations in their sharī‘a systems through the application of direct or indirect ‘urf. In addition, the book examines the extent to which the shar‘ī regulations have been altered or sustained through the prioritisation of the legal concept of ‘urf. The attitude of ‘ulamā’ (religious scholars) towards the application of ‘urf demonstrates that both the classical Ḥanbalī and Ja‘farī schools have approved the validity of ‘urf in the shar‘ī area. This applies both to direct usage of ‘urf and manipulations of its utility by rational explanations or secondary legal principles.