Personal Liberty and Public Good : : The Introduction of John Stuart Mill to Japan and China / / Douglas R. Howland.

Blame for the putative failure of liberalism in late-nineteenth-century Japan and China has often been placed on an insufficient grasp of modernity among East Asian leaders or on their cultural commitments to traditional values. In Personal Liberty and Public Good, Douglas Howland refutes this view,...

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Superior document:Title is part of eBook package: De Gruyter Asian Studies Backlist (2000-2014) eBook Package
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Place / Publishing House:Toronto : : University of Toronto Press, , [2016]
©2005
Year of Publication:2016
Language:English
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Physical Description:1 online resource
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100 1 |a Howland, Douglas R.,   |e author. 
245 1 0 |a Personal Liberty and Public Good :  |b The Introduction of John Stuart Mill to Japan and China /  |c Douglas R. Howland. 
264 1 |a Toronto :   |b University of Toronto Press,   |c [2016] 
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505 0 0 |t Frontmatter --   |t Contents --   |t Acknowledgments --   |t A Note on Conventions --   |t Introduction --   |t 1. On Liberty and Its Historical Conditions of Possibility --   |t 2. Mill and His English Critics --   |t 3. Nakamura Keiu and the Public Limits of Liberty --   |t 4. Yan Fu and the Moral Prerequisites of Liberty --   |t 5. Personal Liberty and Public Virtue --   |t Conclusion --   |t Notes --   |t Bibliography --   |t Index 
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520 |a Blame for the putative failure of liberalism in late-nineteenth-century Japan and China has often been placed on an insufficient grasp of modernity among East Asian leaders or on their cultural commitments to traditional values. In Personal Liberty and Public Good, Douglas Howland refutes this view, turning to the central text of liberalism in that era: John Stuart Mill?s On Liberty.Howland offers absorbing analyses of the translations of the book into Japanese and Chinese, which at times reveal astonishing emendations. As with their political leaders, Mill?s Japanese and Chinese translators feared individual liberty could undermine the public good and standards for public behaviour, and so introduced their own moral values ? Christianity and Confucianism, respectively? into On Liberty, filtering its original meaning. Howland mirrors this mistrust of individual liberty in Asia with critiques of the work in England, which itself had trouble adopting liberalism.Personal Liberty and Public Good is a compelling addition to the corpus of writing on the work of John Stuart Mill. It will be of great interest to historians of political thought, liberalism, and translation, as well as scholars of East Asian studies. 
530 |a Issued also in print. 
538 |a Mode of access: Internet via World Wide Web. 
546 |a In English. 
588 0 |a Description based on online resource; title from PDF title page (publisher's Web site, viewed 08. Jul 2019) 
650 0 |a Common good  |x History  |y 19th century. 
650 0 |a Liberty. 
650 7 |a PHILOSOPHY / Political.  |2 bisacsh 
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