Evil in Modern Thought : : An Alternative History of Philosophy / / Susan Neiman.

Evil threatens human reason, for it challenges our hope that the world makes sense. For eighteenth-century Europeans, the Lisbon earthquake was manifest evil. Today we view evil as a matter of human cruelty, and Auschwitz as its extreme incarnation. Examining our understanding of evil from the Inqui...

Full description

Saved in:
Bibliographic Details
Superior document:Title is part of eBook package: De Gruyter Princeton University Press Complete eBook-Package 2014-2015
VerfasserIn:
TeilnehmendeR:
Place / Publishing House:Princeton, NJ : : Princeton University Press, , [2015]
©2015
Year of Publication:2015
Edition:Pilot project. eBook available to selected US libraries only
Language:English
Series:Princeton Classics ; 74
Online Access:
Physical Description:1 online resource (392 p.)
Tags: Add Tag
No Tags, Be the first to tag this record!
LEADER 05236nam a22007215i 4500
001 9781400873661
003 DE-B1597
005 20210729020517.0
006 m|||||o||d||||||||
007 cr || ||||||||
008 210729t20152015nju fo d z eng d
019 |a (OCoLC)964584037 
020 |a 9781400873661 
024 7 |a 10.1515/9781400873661  |2 doi 
035 |a (DE-B1597)460016 
035 |a (OCoLC)920797404 
040 |a DE-B1597  |b eng  |c DE-B1597  |e rda 
041 0 |a eng 
044 |a nju  |c US-NJ 
072 7 |a PHI009000  |2 bisacsh 
082 0 4 |a 170 
100 1 |a Neiman, Susan,   |e author.  |4 aut  |4 http://id.loc.gov/vocabulary/relators/aut 
245 1 0 |a Evil in Modern Thought :  |b An Alternative History of Philosophy /  |c Susan Neiman. 
250 |a Pilot project. eBook available to selected US libraries only 
264 1 |a Princeton, NJ :   |b Princeton University Press,   |c [2015] 
264 4 |c ©2015 
300 |a 1 online resource (392 p.) 
336 |a text  |b txt  |2 rdacontent 
337 |a computer  |b c  |2 rdamedia 
338 |a online resource  |b cr  |2 rdacarrier 
347 |a text file  |b PDF  |2 rda 
490 0 |a Princeton Classics ;  |v 74 
505 0 0 |t Frontmatter --   |t Contents --   |t Preface to the Paperback Edition --   |t Acknowledgments --   |t Introduction --   |t Chapter One. FIRE FROM HEAVEN --   |t Chapter Two. CONDEMNING THE ARCHITECT --   |t Chapter Three. ENDS OF AN ILLUSION --   |t Chapter Four. HOMELESS --   |t Afterword to the Princeton classics edition --   |t Notes --   |t Bibliography --   |t Index 
506 0 |a restricted access  |u http://purl.org/coar/access_right/c_16ec  |f online access with authorization  |2 star 
520 |a Evil threatens human reason, for it challenges our hope that the world makes sense. For eighteenth-century Europeans, the Lisbon earthquake was manifest evil. Today we view evil as a matter of human cruelty, and Auschwitz as its extreme incarnation. Examining our understanding of evil from the Inquisition to contemporary terrorism, Susan Neiman explores who we have become in the three centuries that separate us from the early Enlightenment. In the process, she rewrites the history of modern thought and points philosophy back to the questions that originally animated it. Whether expressed in theological or secular terms, evil poses a problem about the world's intelligibility. It confronts philosophy with fundamental questions: Can there be meaning in a world where innocents suffer? Can belief in divine power or human progress survive a cataloging of evil? Is evil profound or banal? Neiman argues that these questions impelled modern philosophy. Traditional philosophers from Leibniz to Hegel sought to defend the Creator of a world containing evil. Inevitably, their efforts--combined with those of more literary figures like Pope, Voltaire, and the Marquis de Sade--eroded belief in God's benevolence, power, and relevance, until Nietzsche claimed He had been murdered. They also yielded the distinction between natural and moral evil that we now take for granted. Neiman turns to consider philosophy's response to the Holocaust as a final moral evil, concluding that two basic stances run through modern thought. One, from Rousseau to Arendt, insists that morality demands we make evil intelligible. The other, from Voltaire to Adorno, insists that morality demands that we don't. Beautifully written and thoroughly engaging, this book tells the history of modern philosophy as an attempt to come to terms with evil. It reintroduces philosophy to anyone interested in questions of life and death, good and evil, suffering and sense. Featuring a substantial new afterword by Neiman that raises provocative questions about Hannah Arendt's take on Adolf Eichmann and the rationale behind the Hiroshima bombing, this Princeton Classics edition introduces a new generation of readers to this eloquent and thought-provoking meditation on good and evil, life and death, and suffering and sense. 
530 |a Issued also in print. 
538 |a Mode of access: Internet via World Wide Web. 
546 |a In English. 
588 0 |a Description based on online resource; title from PDF title page (publisher's Web site, viewed 29. Jul 2021) 
650 0 |a Good and evil  |x History. 
650 0 |a Philosophy, Modern. 
650 7 |a PHILOSOPHY / History & Surveys / General.  |2 bisacsh 
700 1 |a Neiman, Susan. 
773 0 8 |i Title is part of eBook package:  |d De Gruyter  |t Princeton University Press Complete eBook-Package 2014-2015  |z 9783110665925 
776 0 |c print  |z 9780691168500 
856 4 0 |u https://doi.org/10.1515/9781400873661?locatt=mode:legacy 
856 4 0 |u https://www.degruyter.com/isbn/9781400873661 
856 4 2 |3 Cover  |u https://www.degruyter.com/cover/covers/9781400873661.jpg 
912 |a 978-3-11-066592-5 Princeton University Press Complete eBook-Package 2014-2015  |c 2014  |d 2015 
912 |a EBA_BACKALL 
912 |a EBA_CL_PLTLJSIS 
912 |a EBA_EBACKALL 
912 |a EBA_EBKALL 
912 |a EBA_ECL_PLTLJSIS 
912 |a EBA_EEBKALL 
912 |a EBA_ESSHALL 
912 |a EBA_PPALL 
912 |a EBA_SSHALL 
912 |a GBV-deGruyter-alles 
912 |a PDA11SSHE 
912 |a PDA13ENGE 
912 |a PDA17SSHEE 
912 |a PDA5EBK