The Contemplative Poetry of Gerard Manley Hopkins / / Maria R. Lichtmann.

In 1989, the centenary of his death, Gerard Manley Hopkins continues to provoke fundamental questions among scholars: what major poetic strategy informs his work and how did his reflections on the nature of poetry affect his writing? While form meant a great deal to Hopkins, it was never mere form....

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Superior document:Title is part of eBook package: De Gruyter Princeton Legacy Lib. eBook Package 1980-1999
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Place / Publishing House:Princeton, NJ : : Princeton University Press, , [2014]
©1989
Year of Publication:2014
Edition:Course Book
Language:English
Series:Princeton Legacy Library ; 964
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Physical Description:1 online resource (242 p.)
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245 1 4 |a The Contemplative Poetry of Gerard Manley Hopkins /  |c Maria R. Lichtmann. 
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264 1 |a Princeton, NJ :   |b Princeton University Press,   |c [2014] 
264 4 |c ©1989 
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505 0 0 |t Frontmatter --   |t Contents --   |t Acknowledgments --   |t Introduction --   |t CHAPTER 1: "Exquisite Artifice": Parallelism in Hopkins' Poetics --   |t CHAPTER 2: "Meaning Motion": Parallelism in The Wreck of the Deutschland, Part the First --   |t CHAPTER 3: "Thoughts Against Thoughts": Antithesis in Hopkins' Sonnets --   |t CHAPTER 4: "The Ecstasy of Interest": Contemplation as Parallelism's Praxis --   |t CHAPTER 5 : "And But the Beholder": Contemplation in Hopkins' Poetry --   |t BIBLIOGRAPHY --   |t INDEX 
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520 |a In 1989, the centenary of his death, Gerard Manley Hopkins continues to provoke fundamental questions among scholars: what major poetic strategy informs his work and how did his reflections on the nature of poetry affect his writing? While form meant a great deal to Hopkins, it was never mere form. Maria Lichtmann demonstrates that the poet, a student of Scripture all his life, adopted Scripture's predominant form--parallelism--as his own major poetic strategy. Hopkins saw that parallelism struck deep into the heart and soul, tapping into unconscious rhythms and bringing about a healing response that he identified as contemplation. Parallelism was to him the perfect statement of the integrity of outward form and inner meaning.Other critics have seen the parallelism in Hopkins's poems only on the auditory level of alliterations and assonances. Lichtmann, however, builds on the views held by Hopkins himself, who spoke of a parallelism of words and of thought engendered by the parallelism of sound. She distinguishes the integrating Parmenidean parallelisms of resemblance from the disintegrating Heraclitean parallelisms of antithesis. The tension between Parmenidean unity and Heraclitean variety is resolved only in the wordless communion of contemplation. This emphasis on contemplation offers a corrective to the overly emphasized Ignatian interpretation of Hopkins's poetry as meditative poetry. The book also makes clear that Hopkins's preference for contemplation sharply differentiates him from his Romantic predecessors as well as from the structuralists who now claim him.Originally published in 1989.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905. 
530 |a Issued also in print. 
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546 |a In English. 
588 0 |a Description based on online resource; title from PDF title page (publisher's Web site, viewed 30. Aug 2021) 
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