The Moral Purpose of the State : : Culture, Social Identity, and Institutional Rationality in International Relations / / Christian Reus-Smit.

This book seeks to explain why different systems of sovereign states have built different types of fundamental institutions to govern interstate relations. Why, for example, did the ancient Greeks operate a successful system of third-party arbitration, while international society today rests on a co...

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Superior document:Title is part of eBook package: De Gruyter Princeton University Press eBook-Package Archive 1927-1999
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Place / Publishing House:Princeton, NJ : : Princeton University Press, , [2009]
©1999
Year of Publication:2009
Edition:Core Textbook
Language:English
Series:Princeton Studies in International History and Politics ; 119
Online Access:
Physical Description:1 online resource (216 p.) :; 1 table 2 line illus.
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245 1 4 |a The Moral Purpose of the State :  |b Culture, Social Identity, and Institutional Rationality in International Relations /  |c Christian Reus-Smit. 
250 |a Core Textbook 
264 1 |a Princeton, NJ :   |b Princeton University Press,   |c [2009] 
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300 |a 1 online resource (216 p.) :  |b 1 table 2 line illus. 
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490 0 |a Princeton Studies in International History and Politics ;  |v 119 
505 0 0 |t Frontmatter --   |t Contents --   |t Table and Figures --   |t Preface --   |t Introduction --   |t Chapter One. The Enigma of Fundamental Institutions --   |t Chapter Two. The Constitutional Structure of International Society --   |t Chapter Three. Ancient Greece --   |t Chapter Four. Renaissance Italy --   |t Chapter Five. Absolutist Europe --   |t Chapter Six. Modern International Society --   |t Chapter Seven. Conclusion --   |t Bibliography --   |t Index 
506 0 |a restricted access  |u http://purl.org/coar/access_right/c_16ec  |f online access with authorization  |2 star 
520 |a This book seeks to explain why different systems of sovereign states have built different types of fundamental institutions to govern interstate relations. Why, for example, did the ancient Greeks operate a successful system of third-party arbitration, while international society today rests on a combination of international law and multilateral diplomacy? Why did the city-states of Renaissance Italy develop a system of oratorical diplomacy, while the states of absolutist Europe relied on naturalist international law and "old diplomacy"? Conventional explanations of basic institutional practices have difficulty accounting for such variation. Christian Reus-Smit addresses this problem by presenting an alternative, "constructivist" theory of international institutional development, one that emphasizes the relationship between the social identity of the state and the nature and origin of basic institutional practices. Reus-Smit argues that international societies are shaped by deep constitutional structures that are based on prevailing beliefs about the moral purpose of the state, the organizing principle of sovereignty, and the norm of procedural justice. These structures inform the imaginations of institutional architects as they develop and adjust institutional arrangements between states. As he shows with detailed reference to ancient Greece, Renaissance Italy, absolutist Europe, and the modern world, different cultural and historical contexts lead to profoundly different constitutional structures and institutional practices. The first major study of its kind, this book is a significant addition to our theoretical and empirical understanding of international relations, past and present. 
530 |a Issued also in print. 
538 |a Mode of access: Internet via World Wide Web. 
546 |a In English. 
588 0 |a Description based on online resource; title from PDF title page (publisher's Web site, viewed 30. Aug 2021) 
650 0 |a International relations and culture. 
650 0 |a International relations  |x Moral and ethical aspects. 
650 7 |a PHILOSOPHY / Political.  |2 bisacsh 
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