The Psychology of Kundalini Yoga : : Notes of the Seminar Given in 1932 / / C. G. Jung; ed. by Sonu Shamdasani, Sonu Shamdasani.
"Kundalini yoga presented Jung with a model of something that was almost completely lacking in Western psychology--an account of the development phases of higher consciousness. Jung's insistence on the psychogenic and symbolic significance of such states is even more timely now than then....
Saved in:
Superior document: | Title is part of eBook package: De Gruyter Princeton University Press eBook-Package Archive 1927-1999 |
---|---|
VerfasserIn: | |
HerausgeberIn: | |
Place / Publishing House: | Princeton, NJ : : Princeton University Press, , [2012] ©1996 |
Year of Publication: | 2012 |
Edition: | Course Book |
Language: | English |
Series: | Jung Extracts ;
153 |
Online Access: | |
Physical Description: | 1 online resource (192 p.) :; 8 halftones |
Tags: |
Add Tag
No Tags, Be the first to tag this record!
|
LEADER | 08403nam a22018975i 4500 | ||
---|---|---|---|
001 | 9781400821914 | ||
003 | DE-B1597 | ||
005 | 20230103011142.0 | ||
006 | m|||||o||d|||||||| | ||
007 | cr || |||||||| | ||
008 | 230103t20121996nju fo d z eng d | ||
019 | |a (OCoLC)984665858 | ||
020 | |a 9781400821914 | ||
024 | 7 | |a 10.1515/9781400821914 |2 doi | |
035 | |a (DE-B1597)453632 | ||
035 | |a (OCoLC)979881339 | ||
040 | |a DE-B1597 |b eng |c DE-B1597 |e rda | ||
041 | 0 | |a eng | |
044 | |a nju |c US-NJ | ||
072 | 7 | |a PSY026000 |2 bisacsh | |
082 | 0 | 4 | |a 294.543 |
100 | 1 | |a Jung, C. G., |e author. |4 aut |4 http://id.loc.gov/vocabulary/relators/aut | |
245 | 1 | 4 | |a The Psychology of Kundalini Yoga : |b Notes of the Seminar Given in 1932 / |c C. G. Jung; ed. by Sonu Shamdasani, Sonu Shamdasani. |
250 | |a Course Book | ||
264 | 1 | |a Princeton, NJ : |b Princeton University Press, |c [2012] | |
264 | 4 | |c ©1996 | |
300 | |a 1 online resource (192 p.) : |b 8 halftones | ||
336 | |a text |b txt |2 rdacontent | ||
337 | |a computer |b c |2 rdamedia | ||
338 | |a online resource |b cr |2 rdacarrier | ||
347 | |a text file |b PDF |2 rda | ||
490 | 0 | |a Jung Extracts ; |v 153 | |
505 | 0 | 0 | |t Frontmatter -- |t TABLE OF CONTENTS -- |t LIST OF ILLUSTRATIONS -- |t PREFACE -- |t ACKNOWLEDGMENTS -- |t MEMBERS OF THE SEMINAR -- |t LIST OF ABBREVIATIONS -- |t INTRODUCTION. JUNG ’ S JOURNEY TO THE EAST -- |t LECTURE 1. 12 October 1932 -- |t LECTURE 2. 19 October 1932 -- |t LECTURE 3. 26 October 1932 -- |t LECTURE 4. 12 November 1932 -- |t APPENDIX 1. INDIAN PARALLELS 11 October 1930 -- |t APPENDIX 2. JUNG’S COMMENTS IN HAUER’ S GERMAN LECTURES 5 October 1932 -- |t APPENDIX 3. HAUER’S ENGLISH LECTURE 8 October 1932 -- |t APPENDIX 4. ṢAṬ-CAKRA-NIRŪPAṆA -- |t INDEX -- |t Backmatter |
506 | 0 | |a restricted access |u http://purl.org/coar/access_right/c_16ec |f online access with authorization |2 star | |
520 | |a "Kundalini yoga presented Jung with a model of something that was almost completely lacking in Western psychology--an account of the development phases of higher consciousness. Jung's insistence on the psychogenic and symbolic significance of such states is even more timely now than then. As R. D. Laing stated. 'It was Jung who broke the ground here, but few followed him.'"--From the introduction by Sonu Shamdasani Jung's seminar on Kundalini yoga, presented to the Psychological Club in Zurich in 1932, has been widely regarded as a milestone in the psychological understanding of Eastern thought and of the symbolic transformations of inner experience. Kundalini yoga presented Jung with a model for the developmental phases of higher consciousness, and he interpreted its symbols in terms of the process of individuation. With sensitivity toward a new generation's interest in alternative religions and psychological exploration, Sonu Shamdasani has brought together the lectures and discussions from this seminar. In this volume, he re-creates for today's reader the fascination with which many intellectuals of prewar Europe regarded Eastern spirituality as they discovered more and more of its resources, from yoga to tantric texts. Reconstructing this seminar through new documentation, Shamdasani explains, in his introduction, why Jung thought that the comprehension of Eastern thought was essential if Western psychology was to develop. He goes on to orient today's audience toward an appreciation of some of the questions that stirred the minds of Jung and his seminar group: What is the relation between Eastern schools of liberation and Western psychotherapy? What connection is there between esoteric religious traditions and spontaneous individual experience? What light do the symbols of Kundalini yoga shed on conditions diagnosed as psychotic? Not only were these questions important to analysts in the 1930s but, as Shamdasani stresses, they continue to have psychological relevance for readers on the threshold of the twenty-first century. This volume also offers newly translated material from Jung's German language seminars, a seminar by the indologist Wilhelm Hauer presented in conjunction with that of Jung, illustrations of the cakras, and Sir John Woodroffe's classic translation of the tantric text, the Sat-cakra Nirupana. ? | ||
538 | |a Mode of access: Internet via World Wide Web. | ||
546 | |a In English. | ||
588 | 0 | |a Description based on online resource; title from PDF title page (publisher's Web site, viewed 03. Jan 2023) | |
650 | 0 | |a Kuṇḍalinī |x Psychology. | |
650 | 7 | |a PSYCHOLOGY / Movements / Psychoanalysis. |2 bisacsh | |
653 | |a Abdomen. | ||
653 | |a Abstraction. | ||
653 | |a Allusion. | ||
653 | |a Analogy. | ||
653 | |a Analytical psychology. | ||
653 | |a Apotheosis. | ||
653 | |a Apuleius. | ||
653 | |a Archbishop. | ||
653 | |a Archetype. | ||
653 | |a Attis. | ||
653 | |a Baptism. | ||
653 | |a Brahman. | ||
653 | |a Brahmin. | ||
653 | |a Buddhi. | ||
653 | |a Buddhism. | ||
653 | |a Carl Alfred Meier. | ||
653 | |a Chakra. | ||
653 | |a Chinese philosophy. | ||
653 | |a Christian mythology. | ||
653 | |a Christianity. | ||
653 | |a Citta. | ||
653 | |a Consciousness. | ||
653 | |a Critique of Pure Reason. | ||
653 | |a Demonology. | ||
653 | |a Dionysus. | ||
653 | |a Disease. | ||
653 | |a Enantiodromia. | ||
653 | |a Explanation. | ||
653 | |a Franz Jung. | ||
653 | |a God. | ||
653 | |a Hatha yoga. | ||
653 | |a Hatred. | ||
653 | |a Heinrich Zimmer. | ||
653 | |a Hinduism. | ||
653 | |a Hypothesis. | ||
653 | |a Ignatius of Loyola. | ||
653 | |a Illustration. | ||
653 | |a Indication (medicine). | ||
653 | |a Individuation. | ||
653 | |a Jaundice. | ||
653 | |a John Layard. | ||
653 | |a Kundalini yoga. | ||
653 | |a Kundalini. | ||
653 | |a Larynx. | ||
653 | |a Lecture. | ||
653 | |a Level of consciousness (Esotericism). | ||
653 | |a Libido. | ||
653 | |a Mahayana. | ||
653 | |a Mary Foote. | ||
653 | |a Meister Eckhart. | ||
653 | |a Mental disorder. | ||
653 | |a Mircea Eliade. | ||
653 | |a Mithraism. | ||
653 | |a Mithras Liturgy. | ||
653 | |a Mr. | ||
653 | |a Mrs. | ||
653 | |a Neurosis. | ||
653 | |a Niyama. | ||
653 | |a Participation mystique. | ||
653 | |a Perineum. | ||
653 | |a Phallus. | ||
653 | |a Philosophy. | ||
653 | |a Prejudice. | ||
653 | |a Psychic. | ||
653 | |a Psychoanalysis. | ||
653 | |a Psychology. | ||
653 | |a Psychotherapy. | ||
653 | |a Puer aeternus. | ||
653 | |a Reality. | ||
653 | |a Revival meeting. | ||
653 | |a Rite. | ||
653 | |a Samkhya. | ||
653 | |a Sanskrit. | ||
653 | |a Seminar. | ||
653 | |a Spiritual Exercises of Ignatius of Loyola. | ||
653 | |a Subconscious. | ||
653 | |a Subtle body. | ||
653 | |a Suggestion. | ||
653 | |a Surendranath Dasgupta. | ||
653 | |a Symptom. | ||
653 | |a Tadeusz Reichstein. | ||
653 | |a Taijasa. | ||
653 | |a Tantra. | ||
653 | |a Tao Te Ching. | ||
653 | |a Theory. | ||
653 | |a Theosophy. | ||
653 | |a Thought. | ||
653 | |a Ulrich. | ||
653 | |a Unconsciousness. | ||
653 | |a Understanding. | ||
653 | |a Upanishads. | ||
653 | |a Vairagya. | ||
653 | |a Vajra. | ||
653 | |a William McGuire. | ||
653 | |a World. | ||
653 | |a Yantra. | ||
653 | |a Yoga (philosophy). | ||
653 | |a Yoga Sutras of Patanjali. | ||
653 | |a Yogi. | ||
653 | |a Yoni. | ||
700 | 1 | |a Shamdasani, Sonu, |e editor. |4 edt |4 http://id.loc.gov/vocabulary/relators/edt | |
773 | 0 | 8 | |i Title is part of eBook package: |d De Gruyter |t Princeton University Press eBook-Package Archive 1927-1999 |z 9783110442496 |
776 | 0 | |c print |z 9780691006765 | |
856 | 4 | 0 | |u https://doi.org/10.1515/9781400821914 |
856 | 4 | 0 | |u https://www.degruyter.com/isbn/9781400821914 |
856 | 4 | 2 | |3 Cover |u https://www.degruyter.com/document/cover/isbn/9781400821914/original |
912 | |a 978-3-11-044249-6 Princeton University Press eBook-Package Archive 1927-1999 |c 1927 |d 1999 | ||
912 | |a EBA_BACKALL | ||
912 | |a EBA_CL_SN | ||
912 | |a EBA_EBACKALL | ||
912 | |a EBA_EBKALL | ||
912 | |a EBA_ECL_SN | ||
912 | |a EBA_EEBKALL | ||
912 | |a EBA_ESSHALL | ||
912 | |a EBA_PPALL | ||
912 | |a EBA_SSHALL | ||
912 | |a GBV-deGruyter-alles | ||
912 | |a PDA11SSHE | ||
912 | |a PDA13ENGE | ||
912 | |a PDA17SSHEE | ||
912 | |a PDA5EBK |