The Idea of a Liberal Theory : : A Critique and Reconstruction / / David Johnston.

• Superior document: Title is part of eBook package: De Gruyter Princeton University Press eBook-Package Archive 1927-1999
• VerfasserIn: Johnston, David,
• Place / Publishing House: Princeton, NJ : : Princeton University Press, , [1996]; ©1994
• Year of Publication: 1996
• Edition: Course Book
• Language: English
• Physical Description: 1 online resource (216 p.)
• Other title: Frontmatter --; Contents --; Preface and Acknowledgments --; INTRODUCTION --; CHAPTER ONE. Political Theory and Liberal Values --; CHAPTER TWO. Rights-Based Liberalism --; CHAPTER THREE. Perfectionist Liberalism --; CHAPTER FOUR. Political Liberalism --; CHAPTER FIVE. Humanist Liberalism --; CONCLUSION --; References --; Index
• Format: Mode of access: Internet via World Wide Web.
• ISBN: 9781400821518; 9783110442496
• DOI: 10.1515/9781400821518
• Access: restricted access
• Hierarchical level: Monograph
• Statement of Responsibility: David Johnston.

Liberalism, the founding philosophy of many constitutional democracies, has been criticized in recent years from both the left and the right for placing too much faith in individual rights and distributive justice. In this book, David Johnston argues for a reinterpretation of liberal principles he contends will restore liberalism to a position of intellectual leadership from which it can guide political and social reforms. He begins by surveying the three major contemporary schools of liberal political thought--rights-based, perfectionist, and political liberalism--and, by weeding out their weaknesses, sketches a new approach he calls humanist liberalism.The core of Johnston's humanist liberalism is the claim that the purpose of political and social arrangements should be to empower individuals to be effective agents. Drawing on and modifying the theories of John Rawls, Michael Walzer, Ronald Dworkin, Joseph Raz, Amartya Sen, and others, Johnston explains how this purpose can be realized in a world in which human beings hold fundamentally different conceptions of the ends of life. His humanist liberalism responds constructively to feminist, neo-Marxist, and other criticisms while remaining faithful to the core values of the liberal tradition.