Neo-traditionalism in Islam in the West : : Orthodoxy, Spirituality and Politics / / Walaa Quisay.

• Superior document: Title is part of eBook package: De Gruyter EBOOK PACKAGE COMPLETE 2023 English
• VerfasserIn: Quisay, Walaa,
• Place / Publishing House: Edinburgh : : Edinburgh University Press, , [2023]; ©2023
• Year of Publication: 2023
• Language: English
• Physical Description: 1 online resource (296 p.)
• Other title: Frontmatter --; CONTENTS --; Acknowledgments --; Foreword by Professor Hasan al-Shafi’i --; Introduction --; STORIES OF DISENCHANTMENT --; 1 Locating the (Neo)Traditional --; 2 Modern Times --; PLACES OF RE-ENCHANTMENT --; 3 Travelers to Tradition --; 4 Formation of Authority and Conditions of Plausibility --; 5 The Metaphysical Lens --; 6 Race, Gender, and Belonging --; LOCATING NEO-TRADITIONALISM IN MODERNITY --; 7 The Sufi, the Palace, and the People --; 8 The Seekers, Politics, and Power --; Conclusion --; Notes --; Bibliography --; Index
• Format: Mode of access: Internet via World Wide Web.
• ISBN: 9781399502795; 9783111319292; 9783111318912; 9783111319285; 9783111318820; 9783110797640
• DOI: 10.1515/9781399502795
• Access: restricted access
• Hierarchical level: Monograph
• Statement of Responsibility: Walaa Quisay.

Studies the impact neo-traditionalism has on the religious and political subjectivities of Muslims in the WestShows the importance of neo-traditionalism in the changing conceptions of religious orthodoxy, religious authority and spirituality for young Muslims in the WestStudies primarily – although not exclusively – three neo-traditionalist shaykhs: Hamza Yusuf, Abdal Hakim Murad and Umar Faruq Abd-Allah Analyses how neo-traditionalist shaykhs construct the notion of ‘tradition’ concerning what they perceive to have been lost in modernity Examines the political implications to their critiques of modernity – as it pertains to political quietism, race and genderThis book examines the salience of neo-traditionalism in Anglo-American Muslim communities. By tracing the scholarship and impact of the key public pedagogues (shaykhs) associated with this phenomenon – Hamza Yusuf, Abdal Hakim Murad, and Umar Faruq Abd-Allah, Quisay shows how their critiques of modernity is solidified as political ideals and strategies. The shaykhs guide their community of followers and students – known as ‘seekers of sacred knowledge’ – to paradigmatic critique of modernity that emphasises the importance of reconnecting with the tradition, self-purification, religious orthodoxy, and advocating for the notion of traditional metaphysical worldview and recognition and deference to spiritual (and political) authorities. In secluded, spiritual retreats – held by the shaykhs – the seekers hope to opt out of the disenchanted modern in search for a form of re-enchantment where neither the modern world nor the particularities of their modern subjectivities can intrude. The enticement of re-enchantment, however, proves problematic in the face of modern political power.