Land of Beautiful Vision : : Making a Buddhist Sacred Place in New Zealand / / Sally McAra.

• Superior document: Title is part of eBook package: De Gruyter Asian Studies Backlist (2000-2014) eBook Package
• VerfasserIn: McAra, Sally,
• Place / Publishing House: Honolulu : : University of Hawaii Press, , [2007]; ©2007
• Year of Publication: 2007
• Language: English
• Series: Topics in Contemporary Buddhism ; 15
• Physical Description: 1 online resource (192 p.) :; 21 illus.
• Other title: Frontmatter --; Contents --; Series Editor's Preface --; Acknowledgments --; A Note on Spelling and Transliteration --; Introduction --; 1 .A New Tradition --; 2. Unplugging from the Grid --; 3. A Spiritual Home --; 4. Unsettling Place --; 5. The Stūpa Is Dhardo --; 6. Interanimation --; 7. ''Re-visioning'' Place --; Appendix 1. FWBO Figures --; Appendix 2. The Five Precepts --; Notes --; Glossary --; Sources Cited --; Index
• Format: Mode of access: Internet via World Wide Web.
• ISBN: 9780824863289; 9783110649772; 9783110564143; 9783110663259
• DOI: 10.1515/9780824863289
• Access: restricted access
• Hierarchical level: Monograph
• Statement of Responsibility: Sally McAra.

Land of Beautiful Vision is the first book-length ethnography to address the role of material culture in contemporary adaptations of Buddhism and the first to focus on convert Buddhists in New Zealand. Sally McAra takes as her subject a fascinating instance of an ongoing creative process whereby a global religion is made locally meaningful through the construction of a Buddhist sacred place. She uses an in-depth case study of a small religious structure, a stupa, in rural New Zealand to explore larger issues related to the contemporary surge in interest in Buddhism and religious globalization. Her research extends beyond the level of public discourse on Buddhism to investigate narratives of members of the Friends of the Western Buddhist Order (FWBO) about their relationship with the land, analyzing these and the FWBO's transformative project through a thematic focus on key symbolic landmarks at their site, Sudarshanaloka. In considering cross-cultural interactions resulting in syncretism or indigenization of alien religions, many anthropological studies concentrate on the unequal power relations between colonizing and colonized peoples. McAra extrapolates from this literature to look at a situation where the underlying power relations are quite different. She focuses on individuals in an organization whose members seek to appropriate knowledge from an "Eastern" tradition to remake their own society-one shaped by its unresolved colonizing past.