Basho and the Dao : : The Zhuangzi and the Transformation of Haikai / / Peipei Qiu.

• Superior document: Title is part of eBook package: De Gruyter Asian Studies Backlist (2000-2014) eBook Package
• VerfasserIn: Qiu, Peipei,
• Place / Publishing House: Honolulu : : University of Hawaii Press, , [2005]; ©2005
• Year of Publication: 2005
• Language: English
• Physical Description: 1 online resource (264 p.)
• Other title: Frontmatter --; Contents --; Foreword --; Acknowledgments --; General Notes --; Introduction --; Chapter 1. Encountering the Zhuangzi --; Chapter 2. From Falsehood to Sincerity --; Chapter 3 .Bashô's Fûkyô and the Spirit of Shôyôyû --; Chapter 4. Bashô's Fûryû and Daoist Traits in Chinese Poetry --; Chapter 5. Following Zôka and Returning to Zôka --; Epilogue --; Notes --; Glossary --; Selected Bibliography --; Index of Haikai Verses Cited --; Index --; About the Author
• Format: Mode of access: Internet via World Wide Web.
• ISBN: 9780824861575; 9783110649772; 9783110564143; 9783110663259
• DOI: 10.1515/9780824861575
• Access: restricted access
• Hierarchical level: Monograph
• Statement of Responsibility: Peipei Qiu.

Although haiku is well known throughout the world, few outside Japan are familiar with its precursor, haikai (comic linked verse). Fewer still are aware of the role played by the Chinese Daoist classics in turning haikai into a respected literary art form. Bashō and the Dao examines the haikai poets' adaptation of Daoist classics, particularly the Zhuangzi, in the seventeenth century and the eventual transformation of haikai from frivolous verse to high poetry. The author analyzes haikai's encounter with the Zhuangzi through its intertextual relations with the works of Bashō and other major haikai poets, and also the nature and characteristics of haikai that sustained the Zhuangzi's relevance to haikai poetic construction. She demonstrates how the haikai poets' interest in this Daoist work was rooted in the intersection of deconstructing and reconstructing the classical Japanese poetic tradition. Well versed in both Chinese and Japanese scholarship, Qiu explores the significance of Daoist ideas in Bashō's and others' conceptions of haikai. Her method involves an extensive hermeneutic reading of haikai texts, an in-depth analysis of the connection between Chinese and Japanese poetic terminology, and a comparison of Daoist traits in both traditions. The result is a penetrating study of key ideas that have been instrumental in defining and rediscovering the poetic essence of haikai verse. Bashō and the Dao adds to an increasingly vibrant area of academic inquiry-the complex literary and cultural relations between Japan and China in the early modern era. Researchers and students of East Asian literature, philosophy, and cultural criticism will find this book a valuable contribution to cross-cultural literary studies and comparative aesthetics.