The Emptiness of Emptiness : : An Introduction to Early Indian Mādhyamika / / Namgyal Wangchen, C. W. Huntington.

• Superior document: Title is part of eBook package: De Gruyter University of Hawaii Press Archive eBook-Package Pre-2000
• VerfasserIn: Huntington, C. W.,; Wangchen, Namgyal,
• Place / Publishing House: Honolulu : : University of Hawaii Press, , [2022]; ©1989
• Year of Publication: 2022
• Language: English
• Physical Description: 1 online resource (308 p.)
• Other title: Frontmatter --; CONTENTS --; Preface --; Acknowledgments --; PART ONE: CANDRAKlRTI AND EARLY INDIAN MADHYAMIKA --; 1 Methodological Considerations --; 2 Candrakirti's Historical and Doctrinal Context --; 3 The Philosophical Language of the Madhyamika --; 4 The Ten Perfections of the Bodhisattva Path --; 5 The Emptiness of Emptiness: Philosophy as Propaganda --; PART TWO: THE ENTRY INTO THE MIDDLE WAY --; Sources for the Translation --; 1 TheJoyous --; 2 The Immaculate --; 3 The Luminous --; 4 The Radiant --; 5 The Unconquerable --; 6 The Directly Facing --; 7 The Far Advanced --; 8 The Immovable --; 9 The Unerring Intellect --; 10 The Cloud of Dharma --; Notes --; Bibliography --; Index
• Format: Mode of access: Internet via World Wide Web.
• ISBN: 9780824840884; 9783110564150
• DOI: 10.1515/9780824840884
• Access: restricted access
• Hierarchical level: Monograph
• Statement of Responsibility: Namgyal Wangchen, C. W. Huntington.

The Emptiness of Emptiness presents the first English translation of the complete text of the Madhyamakāvatāra (Entry into the Middle Way) a sixth century Sanskrit Buddhist composition that was widely studied in Tibet and, presumably, in its native India as well. In his lengthy introduction to the translation, Huntington offers a judiciously crafted, highly original discussion of the central philosophy of Mahāyāna Buddhism. He lays out the principal ideas of emptiness and dependent origination not as abstract philosophical concepts, but rather as powerful tools for restructuring the nature of human experience at the most fundamental level. Drawing on a variety of Indian and Western sources, both ancient and modern, Huntington gradually leads the reader toward an understanding of how it is that sophisticated philosophical thinking can serve as a means for breaking down attachment to any idea, opinion or belief. All of this on the Buddhist premise that habitual, unreflective identification with ideas, opinions, or beliefs compromises our appreciation of the ungraspable miracle that lies at the heart of everyday, conventional reality. The author shows how the spiritual path of the bodhisattva works to transform the individual personality from a knot of clinging into a vehicle for the expression of profound wisdom (prajñā) and unconditional love (karuṇā).