The Guide to Gethsemane : : Anxiety, Suffering, Death / / Emmanuel Falque.

• Superior document: Title is part of eBook package: De Gruyter Fordham University Press Complete eBook-Package 2019
• VerfasserIn: Falque, Emmanuel,
• TeilnehmendeR: Hughes, George.
• Place / Publishing House: New York, NY : : Fordham University Press, , [2018]; ©2019
• Year of Publication: 2018
• Language: English
• Series: Perspectives in Continental Philosophy
• Physical Description: 1 online resource (192 p.) :; 8
• Other title: Frontmatter --; Contents --; Translator's Note --; Preface to the English- Language Edition --; Opening: The Isenheim Altarpiece or "The Taking on Board of Suffering" --; Introduction. Shifting Understandings of Anxiety --; PART I. The Face- to- Face of Finitude --; 1. From the Burden of Death to Flight before Death --; 2. The Face of Death or Anxiety over Finitude --; 3. The Temptation of Despair or Anxiety over Sin --; 4. From the Affirmation of Meaninglessness to the Suspension of Meaning --; PART II. Christ Faced with Anxiety over Death --; 5. The Fear of Dying and Christ's "Alarm" --; 6. God's Vigil --; 7. The Narrow Road of Anxiety --; 8. Death and Its Possibilities --; PART III. The Body- to- Body of Suffering and Death --; 9. From Self- Relinquishment to the Entry into the Flesh --; 10. Suffering Occluded --; 11. Suffering Incarnate --; 12. The Revealing Sword --; Conclusion: The In-Fans [without-Speech] or the Silent Flesh --; Epilogue: From One Triptych to Another --; Notes --; Index
• Format: Mode of access: Internet via World Wide Web.
• ISBN: 9780823281985; 9783110722734
• DOI: 10.1515/9780823281985?locatt=mode:legacy
• Access: restricted access
• Hierarchical level: Monograph
• Statement of Responsibility: Emmanuel Falque.

Anxiety, suffering and death are not simply the "ills" of our society, nor are they uniquely the product of a sick and sinful humanity. We must all some day confront them, and we continually face their implications long before we do. In that sense, the Garden of Gethsemane is not merely a garden "outside the walls" of Jerusalem but also the essential horizon for all of us, whether we are believers or not.Emmanuel Falque explores, with no small measure of doubt, Heidegger's famous statement that by virtue of Christianity's claims of salvation and the afterlife, its believers cannot authentically experience anxiety in the face of death. In this theological development of the Passion, already widely debated upon its publication in French, Falque places a radical emphasis on the physicality and corporeality of Christ's suffering and death, marking the continuities between Christ's Passion and our own orientation to the mortality of our bodies. Beginning with an elaborate reading of the divine and human bodies whose suffering is masterfully depicted in the Isenheim Altarpiece, and written in the wake of the death of a close friend, Falques's study is both theologically rigorous and marked by deeply human concerns.Falque is at unusual pains to elaborate the question of death in terms not merely of faith, but of a "credible Christianity" that remains meaningful to non-Christians, holding, with Maurice Blondel, that "the important thing is not to address believers but to say something which counts in the eyes of unbelievers." His account is therefore as much a work of philosophy as of theology-and of philosophy explicated not through abstractions but through familiar and ordinary experience. Theology's task, for Falque, is to understand that human problems of the meaning of existence apply even to Christ, at least insofar as he lives in and shares our finitude. In Falque's remarkable account, Christ takes upon himself the burden of suffering finitude, so that he can undertake a passage through it, or a transformation of it.This book, a key text from one the most remarkable of a younger generation of philosophers and theologians, will be widely read and debated by all who hold that theology and philosophy has the most to offer when it eschews easy answers and takes seriously our most anguishing human experiences.