What Fanon Said : : A Philosophical Introduction to His Life and Thought / / Lewis R. Gordon.

Antiblack racism avows reason is white while emotion, and thus supposedly unreason, is black. Challenging academic adherence to this notion, Lewis R. Gordon offers a portrait of Martinican-turned-Algerian revolutionary psychiatrist and philosopher Frantz Fanon as an exemplar of "living thought&...

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Superior document:Title is part of eBook package: De Gruyter Fordham University Press Complete eBook-Package 2014-2015
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Place / Publishing House:New York, NY : : Fordham University Press, , [2015]
©2015
Year of Publication:2015
Language:English
Series:Just Ideas
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Physical Description:1 online resource (216 p.)
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100 1 |a Gordon, Lewis R.,   |e author.  |4 aut  |4 http://id.loc.gov/vocabulary/relators/aut 
245 1 0 |a What Fanon Said :  |b A Philosophical Introduction to His Life and Thought /  |c Lewis R. Gordon. 
264 1 |a New York, NY :   |b Fordham University Press,   |c [2015] 
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300 |a 1 online resource (216 p.) 
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505 0 0 |t Frontmatter --   |t Contents --   |t Foreword --   |t Preface --   |t Introduction. On What a Great Th inker Said --   |t 1. "I Am from Martinique" --   |t 2. Writing through the Zone of Nonbeing --   |t 3. Living Experience, Embodying Possibility --   |t 4. Revolutionary Th erapy --   |t 5. Counseling the Damned --   |t Conclusion. Requiem for the Messenger --   |t Afterword --   |t Notes --   |t Index 
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520 |a Antiblack racism avows reason is white while emotion, and thus supposedly unreason, is black. Challenging academic adherence to this notion, Lewis R. Gordon offers a portrait of Martinican-turned-Algerian revolutionary psychiatrist and philosopher Frantz Fanon as an exemplar of "living thought" against forms of reason marked by colonialism and racism. Working from his own translations of the original French texts, Gordon critically engages everything in Fanon from dialectics, ethics, existentialism, and humanism to philosophical anthropology, phenomenology, and political theory as well as psychiatry and psychoanalysis.Gordon takes into account scholars from across the Global South to address controversies around Fanon's writings on gender and sexuality as well as political violence and the social underclass. In doing so, he confronts the replication of a colonial and racist geography of reason, allowing theorists from the Global South to emerge as interlocutors alongside northern ones in a move that exemplifies what, Gordon argues, Fanon represented in his plea to establish newer and healthier human relationships beyond colonial paradigms. 
530 |a Issued also in print. 
538 |a Mode of access: Internet via World Wide Web. 
546 |a In English. 
588 0 |a Description based on online resource; title from PDF title page (publisher's Web site, viewed 02. Mrz 2022) 
650 0 |a Intellectuals  |z Algeria  |v Biography. 
650 0 |a Psychiatrists  |z Algeria  |v Biography. 
650 0 |a Revolutionaries  |z Algeria  |v Biography. 
650 4 |a Philosophy & Theory. 
650 4 |a Postcolonial Studies. 
650 4 |a Race & Ethnic Studies. 
650 7 |a PHILOSOPHY / Political.  |2 bisacsh 
653 |a Africana phenomenology. 
653 |a Africana philosophy. 
653 |a Black political thought. 
653 |a Existentialism. 
653 |a Frantz Fanon. 
653 |a Negritude. 
653 |a creolization. 
653 |a decolonial thought. 
653 |a dialectics. 
653 |a humanism. 
653 |a postcolonial thought. 
653 |a revolutionary thought. 
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700 1 |a Cornell, Drucilla. 
700 1 |a Dayan-Herzbrun, Sonia,   |e contributor.  |4 ctb  |4 https://id.loc.gov/vocabulary/relators/ctb 
700 1 |a Dayan-Herzbrun, Sonia. 
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776 0 |c print  |z 9780823266098 
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