Creolizing Political Theory : : Reading Rousseau through Fanon / / Jane Anna Gordon.

Might creolization offer political theory an approach that would better reflect the heterogeneity of political life? After all, it describes mixtures that were not supposed to have emerged in the plantation societies of the Caribbean but did so through their capacity to exemplify living culture, tho...

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Superior document:Title is part of eBook package: De Gruyter Fordham University Press Complete eBook-Package 2014-2015
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Place / Publishing House:New York, NY : : Fordham University Press, , [2014]
©2014
Year of Publication:2014
Language:English
Series:Just Ideas
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Physical Description:1 online resource (312 p.)
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245 1 0 |a Creolizing Political Theory :  |b Reading Rousseau through Fanon /  |c Jane Anna Gordon. 
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505 0 0 |t Frontmatter --   |t Contents --   |t Acknowledgments --   |t Introduction --   |t 1. Delegitimating Decadent Inquiry --   |t 2. Decolonizing Disciplinary Methods --   |t 3. Rousseau’s General Will --   |t 4. Fanonian National Consciousness --   |t 5. Thinking Through Creolization --   |t Conclusion --   |t Notes --   |t References --   |t Index 
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520 |a Might creolization offer political theory an approach that would better reflect the heterogeneity of political life? After all, it describes mixtures that were not supposed to have emerged in the plantation societies of the Caribbean but did so through their capacity to exemplify living culture, thought, and political practice. Similar processes continue today, when people who once were strangers find themselves unequal co-occupants of new political locations they both seek to call “home.”Unlike multiculturalism, in which different cultures are thought to co-exist relatively separately, creolization describes how people reinterpret themselves through interaction with one another. While indebted to comparative political theory, Gordon offers a critique of comparison by demonstrating the generative capacity of creolizing methodologies. She does so by bringing together the eighteenth-century revolutionary Swiss thinker Jean-Jacques Rousseau and the twentieth-century Martinican-born Algerian liberationist Frantz Fanon. While both provocatively challenged whether we can study the world in ways that do not duplicate the prejudices that sustain its inequalities, Fanon, she argues, outlined a vision of how to bring into being the democratically legitimate alternatives that Rousseau mainly imagined. 
538 |a Mode of access: Internet via World Wide Web. 
546 |a In English. 
588 0 |a Description based on online resource; title from PDF title page (publisher's Web site, viewed 03. Jan 2023) 
650 0 |a General will. 
650 0 |a Legitimacy of governments. 
650 0 |a Political science  |x Philosophy. 
650 4 |a Philosophy & Theory. 
650 4 |a Political Science. 
650 4 |a Race & Ethnic Studies. 
650 7 |a POLITICAL SCIENCE / History & Theory.  |2 bisacsh 
653 |a Creolization. 
653 |a Fanon. 
653 |a Rousseau. 
653 |a alternative methodologies. 
653 |a colonization. 
653 |a comparative political theory. 
653 |a decolonization. 
653 |a democratic legitimacy. 
653 |a national consciousness. 
653 |a revolution. 
653 |a the general will. 
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