From Slavery to Poverty : : The Racial Origins of Welfare in New York, 1840-1918 / / Gunja SenGupta.

• Superior document: Title is part of eBook package: De Gruyter New York University Press Backlist eBook-Package 2000-2013
• VerfasserIn: SenGupta, Gunja,
• Place / Publishing House: New York, NY : : New York University Press, , [2009]; ©2009
• Year of Publication: 2009
• Language: English
• Physical Description: 1 online resource
• Other title: Frontmatter --; Contents --; Acknowledgments --; List of Illustrations --; Introduction --; PART I --; 1 Subaltern Worlds in Antebellum New York --; 2 The White Republic and “Workfare” --; 3 Not White, but Worthy --; PART II --; 4 The Color of Juvenile Justice --; 5 Celtic Sisters, Saxon Keepers --; PART III --; 6 Black Voluntarism and American Identities --; Epilogue --; Appendix --; Notes --; Index --; About the Author
• Format: Mode of access: Internet via World Wide Web.
• ISBN: 9780814708866; 9783110706444
• Access: restricted access
• Hierarchical level: Monograph
• Statement of Responsibility: Gunja SenGupta.

The racially charged stereotype of "welfare queen"-an allegedly promiscuous waster who uses her children as meal tickets funded by tax-payers-is a familiar icon in modern America, but as Gunja SenGupta reveals in From Slavery to Poverty, her historical roots run deep. For, SenGupta argues, the language and institutions of poor relief and reform have historically served as forums for inventing and negotiating identity.Mining a broad array of sources on nineteenth-century New York City’s interlocking network of private benevolence and municipal relief, SenGupta shows that these institutions promoted a racialized definition of poverty and citizenship. But they also offered a framework within which working poor New Yorkers-recently freed slaves and disfranchised free blacks, Afro-Caribbean sojourners and Irish immigrants, sex workers and unemployed laborers, and mothers and children-could challenge stereotypes and offer alternative visions of community. Thus, SenGupta argues, long before the advent of the twentieth-century welfare state, the discourse of welfare in its nineteenth-century incarnation created a space to talk about community, race, and nation; about what it meant to be “American,” who belonged, and who did not. Her work provides historical context for understanding why today the notion of "welfare"-with all its derogatory “un-American” connotations-is associated not with middle-class entitlements like Social Security and Medicare, but rather with programs targeted at the poor, which are wrongly assumed to benefit primarily urban African Americans.