After the Black Death : : Plague and Commemoration Among Iberian Jews / / Susan L. Einbinder.

• Superior document: Title is part of eBook package: De Gruyter EBOOK PACKAGE COMPLETE 2018 English
• VerfasserIn: Einbinder, Susan L.,
• Place / Publishing House: Philadelphia : : University of Pennsylvania Press, , [2018]; ©2018
• Year of Publication: 2018
• Language: English
• Series: The Middle Ages Series
• Physical Description: 1 online resource :; 4 illus.
• Other title: Frontmatter --; Contents --; Introduction --; Chapter 1. Before the Plague: Anti-Jewish Violence and the Pastoureaux --; Chapter 2. emanuel ben Joseph: Trauma and the Commemorative lament --; Chapter 3. Abraham Caslari: A Jewish Physician on the Plague --; Chapter 4. stones of Memory: The Toledo epitaphs --; Chapter 5. Bones and Poems: Perpetrators and Victims --; Appendix. The Toledo Plague epitaphs: Translations --; Notes --; Bibliography --; Index --; Acknowledgments
• Format: Mode of access: Internet via World Wide Web.
• ISBN: 9780812295214; 9783110604252; 9783110603255; 9783110604184; 9783110603187; 9783110659894; 9783110662603; 9783110657470; 9783110606638
• DOI: 10.9783/9780812295214
• Hierarchical level: Monograph
• Statement of Responsibility: Susan L. Einbinder.

The Black Death of 1348-50 devastated Europe. With mortality estimates ranging from thirty to sixty percent of the population, it was arguably the most significant event of the fourteenth century. Nonetheless, its force varied across the continent, and so did the ways people responded to it. Surprisingly, there is little Jewish writing extant that directly addresses the impact of the plague, or even of the violence that sometimes accompanied it. This absence is particularly notable for Provence and the Iberian Peninsula, despite rich sources on Jewish life throughout the century.In After the Black Death, Susan L. Einbinder uncovers Jewish responses to plague and violence in fourteenth-century Provence and Iberia. Einbinder's original research reveals a wide, heterogeneous series of Jewish literary responses to the plague, including Sephardic liturgical poetry; a medical tractate written by the Jewish physician Abraham Caslari; epitaphs inscribed on the tombstones of twenty-eight Jewish plague victims once buried in Toledo; and a heretofore unstudied liturgical lament written by Moses Nathan, a survivor of an anti-Jewish massacre that occurred in Tàrrega, Catalonia, in 1348.Through elegant translations and masterful readings, After the Black Death exposes the great diversity in Jewish experiences of the plague, shaped as they were by convention, geography, epidemiology, and politics. Most critically, Einbinder traces the continuity of faith, language, and meaning through the years of the plague and its aftermath. Both before and after the Black Death, Jewish texts that deal with tragedy privilege the communal over the personal and affirm resilience over victimhood. Combined with archival and archaeological testimony, these texts ask us to think deeply about the men and women, sometimes perpetrators as well as victims, who confronted the Black Death. As devastating as the Black Death was, it did not shatter the modes of expression and explanation of those who survived it-a discovery that challenges the applicability of modern trauma theory to the medieval context.