The Memory of the Temple and the Making of the Rabbis / / Naftali S. Cohn.
When the rabbis composed the Mishnah in the late second or early third century C.E., the Jerusalem Temple had been destroyed for more then a century. Why, then, do the Temple and its ritual feature so prominently in the Mishnah? Against the view that the rabbis were reacting directly to the destruct...
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Superior document: | Title is part of eBook package: De Gruyter Penn Press eBook Package Complete Collection |
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Place / Publishing House: | Philadelphia : : University of Pennsylvania Press, , [2013] ©2013 |
Year of Publication: | 2013 |
Language: | English |
Series: | Divinations: Rereading Late Ancient Religion
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Physical Description: | 1 online resource (256 p.) :; 5 illus. |
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Table of Contents:
- Frontmatter
- Contents
- Notes on Usage
- Introduction. The Narration of Temple Ritual as Rabbinic Memory in the Late Second or Early Third Century
- Chapter 1. Rabbis as Jurists of Judaean Ritual Law and Competing Claims for Authority
- Chapter 2. The Temple, the Great Court, and the Rabbinic Invention of the past
- Chapter 3. Narrative form and Rabbinic Authority
- Chapter 4. Constructing Sacred Space
- Chapter 5. The Mishnah in the Context of a Wider Judaean, Christian, and Roman Temple Discourse
- Conclusion: The Memory of the Temple and the Making of the Rabbis
- Appendix A: The Mishnah's Temple Ritual Narratives and Court-Centered Ritual Narratives
- Appendix B: Mishnaic Narratives in Which a Rabbi or Rabbis Issue an Opinion with Respect to a Case
- Notes
- Bibliography
- Index
- Acknowledgments