The Memory of the Temple and the Making of the Rabbis / / Naftali S. Cohn.

When the rabbis composed the Mishnah in the late second or early third century C.E., the Jerusalem Temple had been destroyed for more then a century. Why, then, do the Temple and its ritual feature so prominently in the Mishnah? Against the view that the rabbis were reacting directly to the destruct...

Full description

Saved in:
Bibliographic Details
Superior document:Title is part of eBook package: De Gruyter Penn Press eBook Package Complete Collection
VerfasserIn:
Place / Publishing House:Philadelphia : : University of Pennsylvania Press, , [2013]
©2013
Year of Publication:2013
Language:English
Series:Divinations: Rereading Late Ancient Religion
Online Access:
Physical Description:1 online resource (256 p.) :; 5 illus.
Tags: Add Tag
No Tags, Be the first to tag this record!
Table of Contents:
  • Frontmatter
  • Contents
  • Notes on Usage
  • Introduction. The Narration of Temple Ritual as Rabbinic Memory in the Late Second or Early Third Century
  • Chapter 1. Rabbis as Jurists of Judaean Ritual Law and Competing Claims for Authority
  • Chapter 2. The Temple, the Great Court, and the Rabbinic Invention of the past
  • Chapter 3. Narrative form and Rabbinic Authority
  • Chapter 4. Constructing Sacred Space
  • Chapter 5. The Mishnah in the Context of a Wider Judaean, Christian, and Roman Temple Discourse
  • Conclusion: The Memory of the Temple and the Making of the Rabbis
  • Appendix A: The Mishnah's Temple Ritual Narratives and Court-Centered Ritual Narratives
  • Appendix B: Mishnaic Narratives in Which a Rabbi or Rabbis Issue an Opinion with Respect to a Case
  • Notes
  • Bibliography
  • Index
  • Acknowledgments