One Family Under God : : Love, Belonging, and Authority in Early Transatlantic Methodism / / Anna M. Lawrence.

Originally a sect within the Anglican church, Methodism blossomed into a dominant mainstream religion in America during the nineteenth century. At the beginning, though, Methodists constituted a dissenting religious group whose ideas about sexuality, marriage, and family were very different from tho...

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Superior document:Title is part of eBook package: De Gruyter Penn Press eBook Package American History
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Place / Publishing House:Philadelphia : : University of Pennsylvania Press, , [2011]
©2011
Year of Publication:2011
Language:English
Series:Early American Studies
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Physical Description:1 online resource (296 p.) :; 13 illus.
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245 1 0 |a One Family Under God :  |b Love, Belonging, and Authority in Early Transatlantic Methodism /  |c Anna M. Lawrence. 
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505 0 0 |t Frontmatter --   |t Contents --   |t Introduction --   |t Chapter 1. Transatlantic Methodism: Roots and Revivals --   |t Chapter 2. Loosening the Bonds of Family and Society --   |t Chapter 3. The Best of Bonds: Joining the Methodist Family --   |t Chapter 4. Religious Ecstasy and Methodist Sexuality --   |t Chapter 5. Celibacy in the Methodist Family: The Case Against Marriage --   |t Chapter 6. ''The Whole World Is Composed of Families'' --   |t Chapter 7. One Family, Two Nations --   |t Conclusion --   |t List of Abbreviations --   |t Notes --   |t Index --   |t Acknowledgments 
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520 |a Originally a sect within the Anglican church, Methodism blossomed into a dominant mainstream religion in America during the nineteenth century. At the beginning, though, Methodists constituted a dissenting religious group whose ideas about sexuality, marriage, and family were very different from those of their contemporaries.Focusing on the Methodist notion of family that cut across biological ties, One Family Under God speaks to historical debates over the meaning of family and how the nuclear family model developed over the eighteenth century. Historian Anna M. Lawrence demonstrates that Methodists adopted flexible definitions of affection and allegiance and emphasized extended communal associations that enabled them to incorporate people outside the traditional boundaries of family. They used the language of romantic, ecstatic love to describe their religious feelings and the language of the nuclear family to describe their bonds to one another. In this way, early Methodism provides a useful lens for exploring eighteenth-century modes of family, love, and authority, as Methodists grappled with the limits of familial and social authority in their extended religious family.Methodists also married and formed conjugal families within this larger spiritual framework. Evangelical modes of marriage called for careful, slow courtships, and often marriages happened later in life and produced fewer children. Religious views of the family offered alternatives to traditional coupling and marriage-through celibacy, spiritual service, and the idea of finding one's true spiritual match, which both challenged the role of parental authority within marriage-making and accelerated the turn within the larger society toward romantic marriage.By examining the language and practice of evangelical sexuality and family, One Family Under God highlights how the Methodist movement in the eighteenth century was central to the rise of romantic marriage and the formation of the modern family. 
530 |a Issued also in print. 
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546 |a In English. 
588 0 |a Description based on online resource; title from PDF title page (publisher's Web site, viewed 24. Apr 2022) 
650 0 |a Families  |v Religious aspects  |v Methodist Church. 
650 0 |a Families  |x Religious aspects  |x Methodist Church. 
650 0 |a Marriage  |v Religious aspects  |v Methodist Church. 
650 0 |a Marriage  |x Religious aspects  |x Methodist Church. 
650 4 |a Religion. 
650 7 |a HISTORY / United States / Colonial Period (1600-1775).  |2 bisacsh 
653 |a American History. 
653 |a American Studies. 
653 |a Religion. 
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