Natural Law : : The Scientific Ways of Treating Natural Law, Its Place in Moral Philosophy, and Its Relation to the Positive Sciences of Law / / G. W. F. Hegel.

One of the central problems in the history of moral and political philosophy since antiquity has been to explain how human society and its civil institutions came into being. In attempting to solve this problem philosophers developed the idea of natural law, which for many centuries was used to desc...

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Superior document:Title is part of eBook package: De Gruyter Penn Press eBook Package Complete Collection
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Place / Publishing House:Philadelphia : : University of Pennsylvania Press, , [2011]
©1976
Year of Publication:2011
Language:English
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Physical Description:1 online resource (144 p.)
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100 1 |a Hegel, G. W. F.,   |e author.  |4 aut  |4 http://id.loc.gov/vocabulary/relators/aut 
245 1 0 |a Natural Law :  |b The Scientific Ways of Treating Natural Law, Its Place in Moral Philosophy, and Its Relation to the Positive Sciences of Law /  |c G. W. F. Hegel. 
264 1 |a Philadelphia :   |b University of Pennsylvania Press,   |c [2011] 
264 4 |c ©1976 
300 |a 1 online resource (144 p.) 
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505 0 0 |t Frontmatter --   |t Contents --   |t Foreword --   |t Introduction --   |t Translator's Note --   |t The Scientific Ways of Treating Natural Law, Its Place in Moral Philosophy, and Its Relation to the Positive Sciences of Law --   |t Index  
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520 |a One of the central problems in the history of moral and political philosophy since antiquity has been to explain how human society and its civil institutions came into being. In attempting to solve this problem philosophers developed the idea of natural law, which for many centuries was used to describe the system of fundamental, rational principles presumed universally to govern human behavior in society. By the eighteenth century the doctrine of natural law had engendered the related doctrine of natural rights, which gained reinforcement most famously in the American and French revolutions. According to this view, human society arose through the association of individuals who might have chosen to live alone in scattered isolation and who, in coming together, were regarded as entering into a social contract.In this important early essay, first published in English in this definitive translation in 1975 and now returned to print, Hegel utterly rejects the notion that society is purposely formed by voluntary association. Indeed, he goes further than this, asserting in effect that the laws brought about in various countries in response to force, accident, and deliberation are far more fundamental than any law of nature supposed to be valid always and everywhere. In expounding his view Hegel not only dispenses with the empiricist explanations of Hobbes, Hume, and others but also, at the heart of this work, offers an extended critique of the so-called formalist positions of Kant and Fichte. 
530 |a Issued also in print. 
538 |a Mode of access: Internet via World Wide Web. 
546 |a In English. 
588 0 |a Description based on online resource; title from PDF title page (publisher's Web site, viewed 26. Aug 2020) 
650 0 |a Natural law. 
650 4 |a Human Rights. 
650 4 |a Law. 
650 4 |a Philosophy. 
650 7 |a PHILOSOPHY / Ethics & Moral Philosophy.  |2 bisacsh 
700 1 |a Acton, H. B. 
700 1 |a Knox, T. M. 
700 1 |a Silber, John R. 
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