To Live upon Hope : : Mohicans and Missionaries in the Eighteenth-Century Northeast / / Rachel Wheeler.

• Superior document: Title is part of eBook package: De Gruyter Cornell University Press Backlist 2000-2013
• VerfasserIn: Wheeler, Rachel,
• Place / Publishing House: Ithaca, NY : : Cornell University Press, , [2011]; ©2012
• Year of Publication: 2011
• Language: English
• Physical Description: 1 online resource (336 p.) :; 2 maps, 9 halftones
• Other title: Frontmatter --; Contents --; List of Maps and Illustrations --; Acknowledgments --; 1. Introduction: Indian and Christian --; Part I. Hope --; 2. The River God and the Lieutenant --; 3. Covenants, Contracts, and the Founding of Stockbridge --; Part II. Renewal --; 4. The Chief and the Orator --; 5. Moravian Missionaries of the Blood --; 6. Mohican Men and Jesus as Manitou --; Part III. Preservation --; 7. The Village Matriarch and the Young Mother --; 8. Mohican Women and the Community of the Blood --; Part IV. Persecution --; 9. The Dying Chief and the Accidental Missionary --; 10. Indian and White Bodies Politic at Stockbridge --; Conclusion --; 11. Irony and Identity --; 12. The Cooper and the Sachem --; 13. Epilogue: Real and Ideal Indians --; Abbreviations --; Notes --; Index
• Format: Mode of access: Internet via World Wide Web.
• ISBN: 9780801463488; 9783110536157
• DOI: 10.7591/9780801463488
• Access: restricted access
• Hierarchical level: Monograph
• Statement of Responsibility: Rachel Wheeler.

Two Northeast Indian communities with similar histories of colonization accepted Congregational and Moravian missionaries, respectively, within five years of one another: the Mohicans of Stockbridge, Massachusetts (1735), and Shekomeko, in Dutchess County, New York (1740). In To Live upon Hope, Rachel Wheeler explores the question of what "missionary Christianity" became in the hands of these two native communities.The Mohicans of Stockbridge and Shekomeko drew different conclusions from their experiences with colonial powers. Both tried to preserve what they deemed core elements of Mohican culture. The Indians of Stockbridge believed education in English cultural ways was essential to their survival and cast their acceptance of the mission project as a means of preserving their historic roles as cultural intermediaries. The Mohicans of Shekomeko, by contrast, sought new sources of spiritual power that might be accessed in order to combat the ills that came with colonization, such as alcohol and disease.Through extensive research, especially in the Moravian records of day-to-day life, Wheeler offers an understanding of the lived experience of Mohican communities under colonialism. She complicates the understanding of eighteenth-century American Christianity by demonstrating that mission programs were not always driven by the destruction of indigenous culture and the advancement of imperial projects. In To Live upon Hope, Wheeler challenges the prevailing view of accommodation or resistance as the two poles of Indian responses to European colonization; colonialism placed severe strains on native peoples, yet Indians also exercised a level of agency and creativity that aided in their survival.