After Kant : : The Romans, the Germans, and the Moderns in the History of Political Thought / / Michael Sonenscher.

Tracing the origins of modern political thought through three sets of arguments over history, morality, and freedomIn this wide-ranging work, Michael Sonenscher traces the origins of modern political thought and ideologies to a question, raised by Immanuel Kant, about what is involved in comparing i...

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Superior document:Title is part of eBook package: De Gruyter EBOOK PACKAGE COMPLETE 2023 English
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Place / Publishing House:Princeton, NJ : : Princeton University Press, , [2023]
©2023
Year of Publication:2023
Language:English
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Physical Description:1 online resource (584 p.)
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245 1 0 |a After Kant :  |b The Romans, the Germans, and the Moderns in the History of Political Thought /  |c Michael Sonenscher. 
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505 0 0 |t Frontmatter --   |t Contents --   |t Preface --   |t 1 Introduction --   |t 2 Palingenesis, History, and Politics --   |t 3 The Coppet Group and the Liberty of the Moderns --   |t 4 Germaine de Staël and Modern Politics --   |t 5 From the Concept of Palingenesis to the Concept of Enlightenment --   |t 6 The Death of God and the Problem of Autonomy --   |t 7 The Idea of Autonomy and the Concept of Civil Society --   |t 8 From Romanticism to Classicism --   |t 9 The Return of Rome --   |t 10 Civil Society and the State --   |t 11 From Autonomy to Democracy --   |t 12 The Politics of Unsocial Sociability --   |t Appendix: Lord Acton on the Romans, the Germans, and the Moderns --   |t Bibliography --   |t Index 
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520 |a Tracing the origins of modern political thought through three sets of arguments over history, morality, and freedomIn this wide-ranging work, Michael Sonenscher traces the origins of modern political thought and ideologies to a question, raised by Immanuel Kant, about what is involved in comparing individual human lives to the whole of human history. How can we compare them, or understand the results of the comparison? Kant’s question injected a new, future-oriented dimension into existing discussions of prevailing norms, challenging their orientation toward the past. This reversal made Kant’s question a bridge between three successive sets of arguments: between the supporters of the ancients and moderns, the classics and romantics, and the Romans and the Germans. Sonenscher argues that the genealogy of modern political ideologies—from liberalism to nationalism to communism—can be connected to the resulting discussions of time, history, and values, mainly in France but also in Germany, Switzerland, and Britain, in the period straddling the French and Industrial revolutions.What is the genuinely human content of human history? Everything begins somewhere—democracy with the Greeks, or the idea of a res publica with the Romans—but these local arrangements have become vectors of values that are, apparently, universal. The intellectual upheaval that Sonenscher describes involved a struggle to close the gap, highlighted by Kant, between individual lives and human history. After Kant is an examination of that struggle’s enduring impact on the history and the historiography of political thought. 
538 |a Mode of access: Internet via World Wide Web. 
546 |a In English. 
588 0 |a Description based on online resource; title from PDF title page (publisher's Web site, viewed 08. Aug 2023) 
650 0 |a Political science  |x Philosophy  |x History. 
650 7 |a PHILOSOPHY / Political.  |2 bisacsh 
653 |a Abstention. 
653 |a Alfred Rosenberg. 
653 |a Antinomy. 
653 |a Bacteria. 
653 |a Career. 
653 |a Castanopsis. 
653 |a Civil society. 
653 |a Collective memory. 
653 |a Concept. 
653 |a Controversy. 
653 |a Cosmopolitanism. 
653 |a Criticism. 
653 |a Doctrine. 
653 |a Essay. 
653 |a Forms of government. 
653 |a Friedrich Schleiermacher. 
653 |a Georg Wilhelm Friedrich Hegel. 
653 |a German philosophy. 
653 |a God is dead. 
653 |a Hannah Arendt. 
653 |a Hegelianism. 
653 |a Heinrich von Treitschke. 
653 |a Henry Hallam. 
653 |a Herder. 
653 |a Ideology. 
653 |a Immanuel Kant. 
653 |a Imperative mandate (Ukraine). 
653 |a Individualism. 
653 |a Jean-Jacques Rousseau. 
653 |a Johann Gottlieb Fichte. 
653 |a Jules Michelet. 
653 |a Jurisprudence. 
653 |a Karl Christian Friedrich Krause. 
653 |a Krausism. 
653 |a Lecture. 
653 |a Legality. 
653 |a Liberalism. 
653 |a Matsutake. 
653 |a Montesquieu. 
653 |a Morality. 
653 |a Moses Mendelssohn. 
653 |a Owenism. 
653 |a Ownership. 
653 |a Palingenesis. 
653 |a Pamphlet. 
653 |a Philosopher. 
653 |a Philosophy of history. 
653 |a Philosophy. 
653 |a Political philosophy. 
653 |a Politics. 
653 |a Provision (contracting). 
653 |a Raymond Geuss. 
653 |a Reason. 
653 |a Regulation. 
653 |a Revolution. 
653 |a Roman Law. 
653 |a Romance (love). 
653 |a Romanticism. 
653 |a Rudolf von Jhering. 
653 |a Saeculum. 
653 |a Saint-Simonianism. 
653 |a Satoyama. 
653 |a Sovereignty. 
653 |a State of nature. 
653 |a The Foundations of the Nineteenth Century. 
653 |a Theory. 
653 |a Thought. 
653 |a University of Arizona Press. 
653 |a Victor Cousin. 
653 |a World history. 
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