Coins, Bodies, Games, and Gold : : The Politics of Meaning in Archaic Greece / / Leslie Kurke.

• Superior document: Title is part of eBook package: De Gruyter Princeton University Press eBook-Package Archive 1927-1999
• VerfasserIn: Kurke, Leslie,
• Place / Publishing House: Princeton, NJ : : Princeton University Press, , [2021]; ©1999
• Year of Publication: 2021
• Language: English
• Physical Description: 1 online resource (408 p.) :; 9 halftones
• Other title: Frontmatter --; Contents --; Illustrations --; Preface --; Acknowledgments --; Abbreviations --; INTRODUCTION Toward an Imaginary History of Coinage --; Part One DISCOURSES --; CHAPTER 1 The Language of Metals --; CHAPTER 2 Tyrants and Transgression: Darius and Amasis --; CHAPTER 3 Counterfeiting and Gift Exchange: The Fate of Polykrates --; CHAPTER 4 Kroisos and the Oracular Economy --; Part Two. PRACTICES --; CHAPTER 5 The Hetaira and the Porné --; CHAPTER 6 Herodotus's Traffic in Women --; CHAPTER 7 Games People Play --; CHAPTER 8 Minting Citizens --; CONCLUSION. Ideology, Objects, and Subjects --; Bibliography --; Index Locorum --; General Index --; ABOUT THE AUTHOR
• Format: Mode of access: Internet via World Wide Web.
• ISBN: 9780691223322; 9783110442496; 9783110784237
• DOI: 10.1515/9780691223322?locatt=mode:legacy
• Access: restricted access
• Hierarchical level: Monograph
• Statement of Responsibility: Leslie Kurke.

The invention of coinage in ancient Greece provided an arena in which rival political groups struggled to imprint their views on the world. Here Leslie Kurke analyzes the ideological functions of Greek coinage as one of a number of symbolic practices that arise for the first time in the archaic period. By linking the imagery of metals and coinage to stories about oracles, prostitutes, Eastern tyrants, counterfeiting, retail trade, and games, she traces the rising egalitarian ideology of the polis, as well as the ongoing resistance of an elitist tradition to that development. The argument thus aims to contribute to a Greek "history of ideologies," to chart the ways ideological contestation works through concrete discourses and practices long before the emergence of explicit political theory. To an elitist sensibility, the use of almost pure silver stamped with the state's emblem was a suspicious alternative to the para-political order of gift exchange. It ultimately represented the undesirable encroachment of the public sphere of the egalitarian polis. Kurke re-creates a "language of metals" by analyzing the stories and practices associated with coinage in texts ranging from Herodotus and archaic poetry to Aristotle and Attic inscriptions. She shows that a wide variety of imagery and terms fall into two opposing symbolic domains: the city, representing egalitarian order, and the elite symposium, a kind of anti-city. Exploring the tensions between these domains, Kurke excavates a neglected portion of the Greek cultural "imaginary" in all its specificity and strangeness.