The Philosophical Theology of Jonathan Edwards : : Expanded Edition / / Sang Hyun Lee.

• Superior document: Title is part of eBook package: De Gruyter Princeton University Press eBook-Package Archive 1927-1999
• VerfasserIn: Lee, Sang Hyun,
• Place / Publishing House: Princeton, NJ : : Princeton University Press, , [2020]; ©1988
• Year of Publication: 2020
• Language: English
• Physical Description: 1 online resource (296 p.)
• Other title: Frontmatter --; Contents --; Preface to the Expanded Edition --; Acknowledgments --; Abbreviations --; I. Introduction: The Idea of Habit and Edwards' Dynamic Vision of Reality --; II. The Idea of Habit --; III. Being as Habit --; IV. Being as Relational and Dynamic --; V. Imagination as the Habit of Mind --; VI. Imagination as Aesthetic Sense --; VII. The Increasing Fullness of the Divine Being --; VIII. God and the Becoming of the World --; Appendix. Jonathan Edwards on Nature --; Index
• Format: Mode of access: Internet via World Wide Web.
• ISBN: 9780691222127; 9783110442496; 9783110784237
• DOI: 10.1515/9780691222127?locatt=mode:legacy
• Access: restricted access
• Hierarchical level: Monograph
• Statement of Responsibility: Sang Hyun Lee.

This book demonstrates the originality and coherence of Jonathan Edwards' philosophical theology using his dynamic reconception of reality as the interpretive key. The author argues that what underlies Edwards' writings is a radical shift from the traditional Western metaphysics of substance and form to a new conception of the world as a network of dispositions: active and abiding principles that possess reality apart from their manifestations in actions and events. Edwards' dispositional ontology enables him to restate the Augustinian-Calvinist tradition in theology in a strikingly modern philosophical framework. A prime example of Edwards' innovative reconstruction in philosophical theology is his conception of God as both eternal actuality and a disposition to repeat that actuality within God and also through creation. This view is a compelling alternative to the traditional Western doctrine of God as changeless actuality, on the one hand, and the recent process theologians' excessive stress on God's involvement in change, on the other. Edwards' achievement was that he saw dynamic movement as essential to God's own life without compromising the traditional Christian tenets of God's prior actuality and transcendence. The author of this volume also explicates the way in which Edwards' dynamic reconception of reality informs his theories of imagination, aesthetic perception, the knowledge of God, and the meaning of history. This expanded edition includes a new preface and a new appendix titled "Jonathan Edwards on Nature."