Time and Difference in Rabbinic Judaism / / Sarit Kattan Gribetz.

How the rabbis of late antiquity used time to define the boundaries of Jewish identityThe rabbinic corpus begins with a question—"when?"—and is brimming with discussions about time and the relationship between people, God, and the hour. Time and Difference in Rabbinic Judaism explores the...

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Superior document:Title is part of eBook package: De Gruyter EBOOK PACKAGE COMPLETE 2020 English
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Place / Publishing House:Princeton, NJ : : Princeton University Press, , [2020]
©2020
Year of Publication:2020
Language:English
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Physical Description:1 online resource (408 p.) :; 11 b/w illus.
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505 0 0 |t Frontmatter --   |t Contents --   |t Prologue --   |t Introduction --   |t Chapter 1. Rabbinic and Roman Time --   |t Chapter 2. Jewish and Christian Time --   |t Chapter 3. Men’s and Women’s Time --   |t Chapter 4. Human and Divine Time --   |t Conclusion: Temporal Legacies: What Difference Does Time Make --   |t Acknowledgments --   |t Notes --   |t Bibliography --   |t Index --   |t Figure Credits 
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520 |a How the rabbis of late antiquity used time to define the boundaries of Jewish identityThe rabbinic corpus begins with a question—"when?"—and is brimming with discussions about time and the relationship between people, God, and the hour. Time and Difference in Rabbinic Judaism explores the rhythms of time that animated the rabbinic world of late antiquity, revealing how rabbis conceptualized time as a way of constructing difference between themselves and imperial Rome, Jews and Christians, men and women, and human and divine.In each chapter, Sarit Kattan Gribetz explores a unique aspect of rabbinic discourse on time. She shows how the ancient rabbinic texts artfully subvert Roman imperialism by offering "rabbinic time" as an alternative to "Roman time." She examines rabbinic discourse about the Sabbath, demonstrating how the weekly day of rest marked "Jewish time" from "Christian time." Gribetz looks at gendered daily rituals, showing how rabbis created "men's time" and "women's time" by mandating certain rituals for men and others for women. She delves into rabbinic writings that reflect on how God spends time and how God's use of time relates to human beings, merging "divine time" with "human time." Finally, she traces the legacies of rabbinic constructions of time in the medieval and modern periods.Time and Difference in Rabbinic Judaism sheds new light on the central role that time played in the construction of Jewish identity, subjectivity, and theology during this transformative period in the history of Judaism. 
538 |a Mode of access: Internet via World Wide Web. 
546 |a In English. 
588 0 |a Description based on online resource; title from PDF title page (publisher's Web site, viewed 27. Jan 2023) 
650 0 |a Rabbinical literature  |x History and criticism. 
650 0 |a Time in rabbinical literature. 
650 7 |a RELIGION / Judaism / Theology.  |2 bisacsh 
653 |a Bible. 
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653 |a Christianity. 
653 |a Elisheva Carlebach. 
653 |a God. 
653 |a Jesus. 
653 |a Jewish calendar. 
653 |a Jewish theology. 
653 |a Lynn Kaye. 
653 |a Palaces of Time. 
653 |a Roman Empire. 
653 |a Roman calendar. 
653 |a Sacha Stern. 
653 |a Sunday. 
653 |a Talmud. 
653 |a Temporality. 
653 |a Time and Process in Ancient Judaism. 
653 |a Time in the Babylonian Talmud. 
653 |a biblical studies. 
653 |a calendar. 
653 |a gender. 
653 |a history of Christianity. 
653 |a polemic. 
653 |a purity. 
653 |a rabbinics. 
653 |a shema. 
653 |a temple. 
653 |a theology. 
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