Concluding Unscientific Postscript / / Søren Kierkegaard.
Contents include:ForewordEditor's PrefaceIntroduction by the EditorPrefaceIntroductionBOOK ONE: The Objective Problem Concerning the Truth of ChristianityIntroductory RemarksChapter I: The Historical Point of View 1. The Holy Scriptures 2. The Church 3. The Proof of the Centuries for the Truth...
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Kierkegaard, Søren, author. aut http://id.loc.gov/vocabulary/relators/aut Concluding Unscientific Postscript / Søren Kierkegaard. Princeton, NJ : Princeton University Press, [2019] ©1941 1 online resource (368 p.) text txt rdacontent computer c rdamedia online resource cr rdacarrier text file PDF rda Princeton Legacy Library ; 5526 Frontmatter -- Foreword -- Editor's Preface -- Introduction by the Editor -- Preface -- TABLE OF CONTENTS -- Introduction -- BOOK ONE. THE OBJECTIVE PROBLEM CONCERNING THE TRUTH OF CHRISTIANITY -- Introductory Remarks -- Chapter I. The Historical Point of View -- Chapter II. The Speculative Point of View -- BOOK TWO. THE SUBJECTIVE PROBLEM. THE RELATION OF THE SUBJECT TO THE TRUTH OF CHRISTIANITY THE PROBLEM OF BECOMING A CHRISTIAN -- PART ONE. SOMETHING ABOUT LESSING -- Chapter I. An Expression of Gratitude -- Chapter II. Theses Possibly or Actually Attributable to Lessing -- PART TWO. HOW THE SUBJECTIVITY OF THE INDIVIDUAL MUST BE QUALIFIED IN ORDER THAT THE PROBLEM MAY EXIST FOR HIM -- Chapter I. The Task of Becoming Subjective -- Chapter II. The Subjective Truth, Inwardness; Truth is Subjectivity -- Chapter III. Real or Ethical Subjectivity-The Subjective Thinker -- Chapter IV. The Problem of the Fragments: How can an Eternal Happiness be based upon Historical Knowledge? -- Chapter V. Conclusion. About Childish Christianity -- Appendix. For an Understanding with the Reader -- First and Last Declaration -- Notes -- Index restricted access http://purl.org/coar/access_right/c_16ec online access with authorization star Contents include:ForewordEditor's PrefaceIntroduction by the EditorPrefaceIntroductionBOOK ONE: The Objective Problem Concerning the Truth of ChristianityIntroductory RemarksChapter I: The Historical Point of View 1. The Holy Scriptures 2. The Church 3. The Proof of the Centuries for the Truth of ChristianityChapter II: The Speculative Point of ViewBOOK TWO: The Subjective Problem, The Relation of the Subject to the Truth of Christianity, The Problem of Becoming a ChristianPART ONE: Something About LessingChapter I: An Expression of GratitudeChapter II: Theses Possibly or Actually Attributable to Lessing 1. The subjective existing thinker has regard to the dialectics of the process of communication 2. The existing subjective thinker is in his existential relation to the truth as negative as he is positive; he has a much humor as he has essential pathos; and he is constantly in process of becoming, i.e. he is always striving 3. Lessing has said that accidental historical truths can never serve as proofs for eternal truths of the reason; and that the transition by which it is proposed to base an eternal truth upon historical testimony is a leap 4. Lessing has said that, if God held all truth in His right hand, and in His left the lifelong pursuit of it, he would choose the left hand A. A logical system is possible B. An existential system is possiblePART TWO: How the Subjectivity of the Individual Must be Qualified in Order that the Problem May Exist for HimChapter I: The Task of Becoming Subjective. The conclusion that would be forced upon ethics if the attainment of subjectivity were not the highest task confronting a human being-Considerations left out of account in connection with the closer understanding of this-Examples of thinking directed towards becoming subjectiveChapter II: The Subjective Truth, Inwardness; Truth is Subjectivity Appendix. A Glance at the Contemporary Effort in Danish LiteratureChapter III: Real or Ethical Subjectivity-The Subjective Thinker 1. Existence and Reality 2. Possibility as higher than Reality-Reality as higher than Possibility-Poetic and Intellectual Ideality-Ethical Ideality 3. The Simultaneity of the Individual Factors of Subjectivity in the Existing Subject-The Constrast between this Simultaneity and the Speculative Process 4. The Subjective Thinker-his Task, his Form, his StyleChapter IV: The Problem of the Fragments: How can an Eternal Happiness be based upon Historical Knowledge?Section I. For Orientation in the Plan of the Fragments 1. That the point of departure was taken in the pagan consciousness, and why 2. The importance of a preliminary agreement concerning what Christianity is, before there can be any question of mediating between Christianity and speculative thought. The absence of such an agreement favors the proposal of medication, while at the same time making any mediation illusory; the presence of such an agreement precludes mediation 3. The problem of the Fragments viewed as a problem, introductory not to Christianity, but to becoming a ChristianSection II. The Problem Itself. The eternal happiness of the individual is decided in time through the relationship to something historical, which is furthermore of such a character as to oinclude in its composition that which by virtue of its essence cannot become historical, and must therefore become such by virtue of the absurdA. Existential Pathos 1. The Initial Expression for Existential Pathos: the absolute direction (respect) toward the absolute telos, expressed in action through the transformation of the individual's existence Aesthetic Pathos-The deceptiveness of the principle of mediation-The medieval monastic movement-The simultaneous maintenance of an absolute relationship to the absolute telos and a relative relationship to the relative ends 2. The Essential Expression for Existential pathos: Suffering-Fortune and misforutne as the expression for an aesthetic view of life, in constradistinction to suffering as the expression of a religious view (illustrated by reference to the religious discourse)-The Reality of suffering (humor)-The reality of suffering in the last instance as evidence for the possession by the existing individual of a relationship to an eternal happiness-The illusion of religiosity-The category of Anfechtung-The primary ground and significance of the religious suffering: The dying away from the life of immediacy while still remaining in the finite-An edifying divertisement-Humor as an incognito for religiosity 3. The Decisive Expression for existential pathos: Guilt-That the investigation goes backward instead of forward-The eternal recollection of guilt is the highest expression for the relation between the consciousness of guilt and an eternal happiness-Lower expressions for the consciousness of guilt, and corresponding forms of satisfaction-Self-imposted penance-Humor-The religiosity of hidden inwardnessIntermediate Clause between A and BB. The Dilectical 1. The dialectical contradiction which constitutes the breach: to expect an eternal happiness in time through a relationship to something else in time 2. The dialectical constradiction that an eternal happiness is based upon something historical 3. The dialectical contradiction that the historical fact here in question is not a simple historical fact, but is constituted by that which only against its nature can become historical, hence by virtue of the absurdAppendix to B. The retroactive effect of the dialectical upon the pathetic, and the factor simultaneously present in the pathos (a) The consciousness of sin (b) The possibililty of offense (c) The smart of sympathyChapter V. Conclusion. About Childish ChristianityAppendix. For an Understanding with the ReaderFirst and Last DeclarationNotes IndexOriginally published in 1941.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905. Mode of access: Internet via World Wide Web. In English. Description based on online resource; title from PDF title page (publisher's Web site, viewed 30. Aug 2021) Apologetics History 19th century. Apologetics. Christianity Philosophy. PHILOSOPHY / General. bisacsh Campbell, Joseph. Lowrie, Walter. Title is part of eBook package: De Gruyter EBOOK PACKAGE COMPLETE 2019 English 9783110610765 Title is part of eBook package: De Gruyter EBOOK PACKAGE COMPLETE 2019 9783110664232 ZDB-23-DGG Title is part of eBook package: De Gruyter EBOOK PACKAGE Philosophy 2019 English 9783110610550 Title is part of eBook package: De Gruyter EBOOK PACKAGE Philosophy 2019 9783110606423 ZDB-23-DPH Title is part of eBook package: De Gruyter Princeton University Press eBook-Package Archive 1927-1999 9783110442496 https://doi.org/10.1515/9780691198552?locatt=mode:legacy https://www.degruyter.com/isbn/9780691198552 Cover https://www.degruyter.com/cover/covers/9780691198552.jpg |
language |
English |
format |
eBook |
author |
Kierkegaard, Søren, Kierkegaard, Søren, |
spellingShingle |
Kierkegaard, Søren, Kierkegaard, Søren, Concluding Unscientific Postscript / Princeton Legacy Library ; Frontmatter -- Foreword -- Editor's Preface -- Introduction by the Editor -- Preface -- TABLE OF CONTENTS -- Introduction -- BOOK ONE. THE OBJECTIVE PROBLEM CONCERNING THE TRUTH OF CHRISTIANITY -- Introductory Remarks -- Chapter I. The Historical Point of View -- Chapter II. The Speculative Point of View -- BOOK TWO. THE SUBJECTIVE PROBLEM. THE RELATION OF THE SUBJECT TO THE TRUTH OF CHRISTIANITY THE PROBLEM OF BECOMING A CHRISTIAN -- PART ONE. SOMETHING ABOUT LESSING -- Chapter I. An Expression of Gratitude -- Chapter II. Theses Possibly or Actually Attributable to Lessing -- PART TWO. HOW THE SUBJECTIVITY OF THE INDIVIDUAL MUST BE QUALIFIED IN ORDER THAT THE PROBLEM MAY EXIST FOR HIM -- Chapter I. The Task of Becoming Subjective -- Chapter II. The Subjective Truth, Inwardness; Truth is Subjectivity -- Chapter III. Real or Ethical Subjectivity-The Subjective Thinker -- Chapter IV. The Problem of the Fragments: How can an Eternal Happiness be based upon Historical Knowledge? -- Chapter V. Conclusion. About Childish Christianity -- Appendix. For an Understanding with the Reader -- First and Last Declaration -- Notes -- Index |
author_facet |
Kierkegaard, Søren, Kierkegaard, Søren, Campbell, Joseph. Lowrie, Walter. |
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VerfasserIn VerfasserIn |
author2 |
Campbell, Joseph. Lowrie, Walter. |
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TeilnehmendeR TeilnehmendeR |
author_sort |
Kierkegaard, Søren, |
title |
Concluding Unscientific Postscript / |
title_full |
Concluding Unscientific Postscript / Søren Kierkegaard. |
title_fullStr |
Concluding Unscientific Postscript / Søren Kierkegaard. |
title_full_unstemmed |
Concluding Unscientific Postscript / Søren Kierkegaard. |
title_auth |
Concluding Unscientific Postscript / |
title_alt |
Frontmatter -- Foreword -- Editor's Preface -- Introduction by the Editor -- Preface -- TABLE OF CONTENTS -- Introduction -- BOOK ONE. THE OBJECTIVE PROBLEM CONCERNING THE TRUTH OF CHRISTIANITY -- Introductory Remarks -- Chapter I. The Historical Point of View -- Chapter II. The Speculative Point of View -- BOOK TWO. THE SUBJECTIVE PROBLEM. THE RELATION OF THE SUBJECT TO THE TRUTH OF CHRISTIANITY THE PROBLEM OF BECOMING A CHRISTIAN -- PART ONE. SOMETHING ABOUT LESSING -- Chapter I. An Expression of Gratitude -- Chapter II. Theses Possibly or Actually Attributable to Lessing -- PART TWO. HOW THE SUBJECTIVITY OF THE INDIVIDUAL MUST BE QUALIFIED IN ORDER THAT THE PROBLEM MAY EXIST FOR HIM -- Chapter I. The Task of Becoming Subjective -- Chapter II. The Subjective Truth, Inwardness; Truth is Subjectivity -- Chapter III. Real or Ethical Subjectivity-The Subjective Thinker -- Chapter IV. The Problem of the Fragments: How can an Eternal Happiness be based upon Historical Knowledge? -- Chapter V. Conclusion. About Childish Christianity -- Appendix. For an Understanding with the Reader -- First and Last Declaration -- Notes -- Index |
title_new |
Concluding Unscientific Postscript / |
title_sort |
concluding unscientific postscript / |
series |
Princeton Legacy Library ; |
series2 |
Princeton Legacy Library ; |
publisher |
Princeton University Press, |
publishDate |
2019 |
physical |
1 online resource (368 p.) |
contents |
Frontmatter -- Foreword -- Editor's Preface -- Introduction by the Editor -- Preface -- TABLE OF CONTENTS -- Introduction -- BOOK ONE. THE OBJECTIVE PROBLEM CONCERNING THE TRUTH OF CHRISTIANITY -- Introductory Remarks -- Chapter I. The Historical Point of View -- Chapter II. The Speculative Point of View -- BOOK TWO. THE SUBJECTIVE PROBLEM. THE RELATION OF THE SUBJECT TO THE TRUTH OF CHRISTIANITY THE PROBLEM OF BECOMING A CHRISTIAN -- PART ONE. SOMETHING ABOUT LESSING -- Chapter I. An Expression of Gratitude -- Chapter II. Theses Possibly or Actually Attributable to Lessing -- PART TWO. HOW THE SUBJECTIVITY OF THE INDIVIDUAL MUST BE QUALIFIED IN ORDER THAT THE PROBLEM MAY EXIST FOR HIM -- Chapter I. The Task of Becoming Subjective -- Chapter II. The Subjective Truth, Inwardness; Truth is Subjectivity -- Chapter III. Real or Ethical Subjectivity-The Subjective Thinker -- Chapter IV. The Problem of the Fragments: How can an Eternal Happiness be based upon Historical Knowledge? -- Chapter V. Conclusion. About Childish Christianity -- Appendix. For an Understanding with the Reader -- First and Last Declaration -- Notes -- Index |
isbn |
9780691198552 9783110610765 9783110664232 9783110610550 9783110606423 9783110442496 |
callnumber-first |
B - Philosophy, Psychology, Religion |
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BR - Christianity |
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BR100 |
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BR 3100 K47 EB |
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19th century. |
url |
https://doi.org/10.1515/9780691198552?locatt=mode:legacy https://www.degruyter.com/isbn/9780691198552 https://www.degruyter.com/cover/covers/9780691198552.jpg |
illustrated |
Not Illustrated |
dewey-hundreds |
200 - Religion |
dewey-tens |
200 - Religion |
dewey-ones |
201 - Religious mythology & social theology |
dewey-full |
201 |
dewey-sort |
3201 |
dewey-raw |
201 |
dewey-search |
201 |
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For an Understanding with the Reader -- </subfield><subfield code="t">First and Last Declaration -- </subfield><subfield code="t">Notes -- </subfield><subfield code="t">Index</subfield></datafield><datafield tag="506" ind1="0" ind2=" "><subfield code="a">restricted access</subfield><subfield code="u">http://purl.org/coar/access_right/c_16ec</subfield><subfield code="f">online access with authorization</subfield><subfield code="2">star</subfield></datafield><datafield tag="520" ind1=" " ind2=" "><subfield code="a">Contents include:ForewordEditor's PrefaceIntroduction by the EditorPrefaceIntroductionBOOK ONE: The Objective Problem Concerning the Truth of ChristianityIntroductory RemarksChapter I: The Historical Point of View 1. The Holy Scriptures 2. The Church 3. The Proof of the Centuries for the Truth of ChristianityChapter II: The Speculative Point of ViewBOOK TWO: The Subjective Problem, The Relation of the Subject to the Truth of Christianity, The Problem of Becoming a ChristianPART ONE: Something About LessingChapter I: An Expression of GratitudeChapter II: Theses Possibly or Actually Attributable to Lessing 1. The subjective existing thinker has regard to the dialectics of the process of communication 2. The existing subjective thinker is in his existential relation to the truth as negative as he is positive; he has a much humor as he has essential pathos; and he is constantly in process of becoming, i.e. he is always striving 3. Lessing has said that accidental historical truths can never serve as proofs for eternal truths of the reason; and that the transition by which it is proposed to base an eternal truth upon historical testimony is a leap 4. Lessing has said that, if God held all truth in His right hand, and in His left the lifelong pursuit of it, he would choose the left hand A. A logical system is possible B. An existential system is possiblePART TWO: How the Subjectivity of the Individual Must be Qualified in Order that the Problem May Exist for HimChapter I: The Task of Becoming Subjective. The conclusion that would be forced upon ethics if the attainment of subjectivity were not the highest task confronting a human being-Considerations left out of account in connection with the closer understanding of this-Examples of thinking directed towards becoming subjectiveChapter II: The Subjective Truth, Inwardness; Truth is Subjectivity Appendix. A Glance at the Contemporary Effort in Danish LiteratureChapter III: Real or Ethical Subjectivity-The Subjective Thinker 1. Existence and Reality 2. Possibility as higher than Reality-Reality as higher than Possibility-Poetic and Intellectual Ideality-Ethical Ideality 3. The Simultaneity of the Individual Factors of Subjectivity in the Existing Subject-The Constrast between this Simultaneity and the Speculative Process 4. The Subjective Thinker-his Task, his Form, his StyleChapter IV: The Problem of the Fragments: How can an Eternal Happiness be based upon Historical Knowledge?Section I. For Orientation in the Plan of the Fragments 1. That the point of departure was taken in the pagan consciousness, and why 2. The importance of a preliminary agreement concerning what Christianity is, before there can be any question of mediating between Christianity and speculative thought. The absence of such an agreement favors the proposal of medication, while at the same time making any mediation illusory; the presence of such an agreement precludes mediation 3. The problem of the Fragments viewed as a problem, introductory not to Christianity, but to becoming a ChristianSection II. The Problem Itself. The eternal happiness of the individual is decided in time through the relationship to something historical, which is furthermore of such a character as to oinclude in its composition that which by virtue of its essence cannot become historical, and must therefore become such by virtue of the absurdA. Existential Pathos 1. The Initial Expression for Existential Pathos: the absolute direction (respect) toward the absolute telos, expressed in action through the transformation of the individual's existence Aesthetic Pathos-The deceptiveness of the principle of mediation-The medieval monastic movement-The simultaneous maintenance of an absolute relationship to the absolute telos and a relative relationship to the relative ends 2. The Essential Expression for Existential pathos: Suffering-Fortune and misforutne as the expression for an aesthetic view of life, in constradistinction to suffering as the expression of a religious view (illustrated by reference to the religious discourse)-The Reality of suffering (humor)-The reality of suffering in the last instance as evidence for the possession by the existing individual of a relationship to an eternal happiness-The illusion of religiosity-The category of Anfechtung-The primary ground and significance of the religious suffering: The dying away from the life of immediacy while still remaining in the finite-An edifying divertisement-Humor as an incognito for religiosity 3. The Decisive Expression for existential pathos: Guilt-That the investigation goes backward instead of forward-The eternal recollection of guilt is the highest expression for the relation between the consciousness of guilt and an eternal happiness-Lower expressions for the consciousness of guilt, and corresponding forms of satisfaction-Self-imposted penance-Humor-The religiosity of hidden inwardnessIntermediate Clause between A and BB. The Dilectical 1. The dialectical contradiction which constitutes the breach: to expect an eternal happiness in time through a relationship to something else in time 2. The dialectical constradiction that an eternal happiness is based upon something historical 3. The dialectical contradiction that the historical fact here in question is not a simple historical fact, but is constituted by that which only against its nature can become historical, hence by virtue of the absurdAppendix to B. The retroactive effect of the dialectical upon the pathetic, and the factor simultaneously present in the pathos (a) The consciousness of sin (b) The possibililty of offense (c) The smart of sympathyChapter V. Conclusion. About Childish ChristianityAppendix. For an Understanding with the ReaderFirst and Last DeclarationNotes IndexOriginally published in 1941.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.</subfield></datafield><datafield tag="538" ind1=" " ind2=" "><subfield code="a">Mode of access: Internet via World Wide Web.</subfield></datafield><datafield tag="546" ind1=" " ind2=" "><subfield code="a">In English.</subfield></datafield><datafield tag="588" ind1="0" ind2=" "><subfield code="a">Description based on online resource; title from PDF title page (publisher's Web site, viewed 30. 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