Catholic Modern : : The Challenge of Totalitarianism and the Remaking of the Church / / James Chappel.

In 1900 the Catholic Church stood staunchly against human rights, religious freedom, and the secular state. According to the Catholic view, modern concepts like these, unleashed by the French Revolution, had been a disaster. Yet by the 1960s, those positions were reversed. How did this happen? Why,...

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Superior document:Title is part of eBook package: De Gruyter Harvard University Press Complete eBook-Package 2018
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Place / Publishing House:Cambridge, MA : : Harvard University Press, , [2018]
©2018
Year of Publication:2018
Language:English
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Physical Description:1 online resource (352 p.)
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245 1 0 |a Catholic Modern :  |b The Challenge of Totalitarianism and the Remaking of the Church /  |c James Chappel. 
264 1 |a Cambridge, MA :   |b Harvard University Press,   |c [2018] 
264 4 |c ©2018 
300 |a 1 online resource (352 p.) 
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505 0 0 |t Frontmatter --   |t Contents --   |t Introduction --   |t 1. Catholic Antimodern, 1920–1929 --   |t 2. Anti-Communism and Paternal Catholic Modernism, 1929–1944 --   |t 3. Antifascism and Fraternal Catholic Modernism, 1929–1944 --   |t 4. The Birth of Christian Democracy, 1944–1950 --   |t 5. Christian Democracy in the Long 1950s --   |t 6. The Return of Heresy in the Global 1960s --   |t Abbreviations --   |t Notes --   |t Acknowledgments --   |t Index 
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520 |a In 1900 the Catholic Church stood staunchly against human rights, religious freedom, and the secular state. According to the Catholic view, modern concepts like these, unleashed by the French Revolution, had been a disaster. Yet by the 1960s, those positions were reversed. How did this happen? Why, and when, did the world’s largest religious organization become modern? James Chappel finds an answer in the shattering experiences of the 1930s. Faced with the rise of Nazism and Communism, European Catholics scrambled to rethink their Church and their faith. Simple opposition to modernity was no longer an option. The question was how to be modern. These were life and death questions, as Catholics struggled to keep Church doors open without compromising their core values. Although many Catholics collaborated with fascism, a few collaborated with Communists in the Resistance. Both strategies required novel approaches to race, sex, the family, the economy, and the state. Catholic Modern tells the story of how these radical ideas emerged in the 1930s and exercised enormous influence after World War II. Most remarkably, a group of modern Catholics planned and led a new political movement called Christian Democracy, which transformed European culture, social policy, and integration. Others emerged as left-wing dissidents, while yet others began to organize around issues of abortion and gay marriage. Catholics had come to accept modernity, but they still disagreed over its proper form. The debates on this question have shaped Europe’s recent past—and will shape its future. 
538 |a Mode of access: Internet via World Wide Web. 
546 |a In English. 
588 0 |a Description based on online resource; title from PDF title page (publisher's Web site, viewed 24. Aug 2021) 
650 0 |a Church and social problems  |x Catholic Church. 
650 0 |a Church and social problems  |z Europe. 
650 0 |a Modernism (Christian theology)  |x Catholic Church. 
650 0 |a Modernism (Christian theology)  |z Europe. 
650 0 |a Modernist-fundamentalist controversy. 
650 7 |a RELIGION / Christianity / Catholic.  |2 bisacsh 
773 0 8 |i Title is part of eBook package:  |d De Gruyter  |t Harvard University Press Complete eBook-Package 2018  |z 9783110606621 
856 4 0 |u https://doi.org/10.4159/9780674985872 
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912 |a 978-3-11-060662-1 Harvard University Press Complete eBook-Package 2018  |b 2018 
912 |a GBV-deGruyter-alles