The Twenty-Five Years of Philosophy : : A Systematic Reconstruction / / Eckart Förster, Eckart Förster.

Kant declared that philosophy began in 1781 with his Critique of Pure Reason. In 1806 Hegel announced that philosophy had now been completed. Eckart Förster examines the reasons behind these claims and assesses the steps that led in such a short time from Kant's "beginning" to Hegel&#...

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Superior document:Title is part of eBook package: De Gruyter E-BOOK GESAMTPAKET / COMPLETE PACKAGE 2012
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Place / Publishing House:Cambridge, MA : : Harvard University Press, , [2012]
©2012
Year of Publication:2012
Language:English
Online Access:
Physical Description:1 online resource :; 1 halftone, 13 line illustrations
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Other title:Frontmatter --
Contents --
Preface --
Prologue: A Beginning of Philosophy --
PART I. "Kant has given the results..." --
1. Kant's "Revolution of the Mode of Thought" --
2. Critique and Morals --
3. From A to B --
4. How to Become a Spinozist --
5. From One Make Three --
6. The "Critical Enterprise": Complete? --
7. The "Critical Enterprise": Incomplete --
PART II. "...the premises are still missing" --
8. Fichte's "Complete Revolution of the Mode of Thought" --
9. Morals and Critique --
10. Spiritus sive natura? --
11. The Methodology of the Intuitive Understanding --
12. Does Philosophy Have a History? --
13. Hegel's "Voyages of Discovery": Incomplete --
14. Hegel's "Voyages of Discovery": Complete --
Epilogue: An End of Philosophy --
Translator's Note --
Abbreviations --
Bibliography --
Index
Summary:Kant declared that philosophy began in 1781 with his Critique of Pure Reason. In 1806 Hegel announced that philosophy had now been completed. Eckart Förster examines the reasons behind these claims and assesses the steps that led in such a short time from Kant's "beginning" to Hegel's "end." He concludes that, in an unexpected yet significant sense, both Kant and Hegel were indeed right.The Twenty-Five Years of Philosophy follows the unfolding of a key idea during this exceptionally productive period: the Kantian idea that philosophy can be scientific and, consequently, can be completed. Förster's study combines historical research with philosophical insight and leads him to propose a new thesis. The development of Kant's transcendental philosophy in his three Critiques, Förster claims, resulted in a fundamental distinction between "intellectual intuition" and "intuitive understanding." Overlooked until now, this distinction yields two takes on how to pursue philosophy as science after Kant. One line of thought culminates in Fichte's theory of freedom (Wissenschaftslehre), while the other-and here Förster brings Goethe's significance to the fore-results in Goethe's transformation of the Kantian idea of an intuitive understanding in light of Spinoza's third kind of knowledge. Both strands are brought together in Hegel and propel his split from Schelling. Förster's work makes an original contribution to our understanding of the classical era of German philosophy-an expanding interest within the Anglophone philosophical community.
Format:Mode of access: Internet via World Wide Web.
ISBN:9780674064980
9783110288995
9783110294057
9783110294040
9783110374889
9783110374919
9783110442205
9783110459517
9783110662566
DOI:10.4159/harvard.9780674064980
Access:restricted access
Hierarchical level:Monograph
Statement of Responsibility: Eckart Förster, Eckart Förster.