Language and Love : : Introducing Augustine's Religious Thought Through the Confessions Story / / William Mallard.

This is the first work to combine an introduction to Augustine's Confessions with a larger outline of his mature theology. Mallard provides guidance for reading the narrative Confessions (Books I-IX) and at the same time, by certain extensions and comments, reveals the three major topical divis...

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Superior document:Title is part of eBook package: De Gruyter Penn State University Press Complete eBook-Package Pre-2014
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Place / Publishing House:University Park, PA : : Penn State University Press, , [2021]
©1994
Year of Publication:2021
Language:English
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Physical Description:1 online resource (264 p.)
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Other title:Frontmatter --
Contents --
Preface --
A Note on the Confessions --
Introduction --
PART I: THE PATTERN OF HIS EMERGING THOUGHT --
1 Childhood: Lost Language, Lost Baptism --
2 Sin: Love of Evil, the Pear Tree --
3 Happiness: Love of Wisdom, Cicero --
PART II: HIS MATURE POSITION UNFOLDS --
Section 1: Creation . . . (anti-Manichaean) --
4 The Manichaean Life --
5 Reality of God, Reality of Soul --
6 Creator, Creation, Evil --
Section 2: Salvation . . . (anti-Pelagian) --
7 Freedom as Bondage: Original Sin --
8 The Grace of Christ as Way --
9 Grace as Call: Christ as Lover --
Section 3: The City of God . . . (anti-Donatist, anti-Pagan) --
10 Grace Universal: The World's New Freedom --
11 Grace and Hope: The City of God --
Section 4: A Trinitarian Theology --
12 Grace and Understanding: The Trinity --
Conclusion --
Further Reading --
Index of Citations --
Index of Topics
Summary:This is the first work to combine an introduction to Augustine's Confessions with a larger outline of his mature theology. Mallard provides guidance for reading the narrative Confessions (Books I-IX) and at the same time, by certain extensions and comments, reveals the three major topical divisions within Augustine's thought: creation, salvation, and the City of God. Mallard is able to do this because Augustine's affirmation of the good of Creation, his view of the human will and God's grace (and the nature of evil), his sense of a religious people's identity and their hope, and his view of faith and reason were all essentially in place at the time of the Confessions.Mallard argues that Augustine was not ";in search of himself"; in a modern sense but in search of a language of prayer, praise, and truth that would locate him within God's grace. That language turned out to be the language of Incarnation, which remains compelling and inviting today. As a classic work, the Confessions is a monument to its own time, but it has striking resonances for our own. Mallard's interpretation will challenge readers to begin working out their own. The Confessions endures because it is a story that illumines the stories of many, even to the present day. To analyze how it is like, and unlike, modern experiences is to exercise both mind and heart. In that respect, Language and Love is a kind of theological meditation on the Confessions testing out a horizon of belief. Mallard views Augustine as a master of the spoken word in an age of broken and abused language and the Confessions as a historic masterpiece of rhetoric. He contends that Augustine is the ancestor of many today who offer social and political hope through fresh rhetorical vitality.
Format:Mode of access: Internet via World Wide Web.
ISBN:9780271071657
9783110745269
DOI:10.1515/9780271071657?locatt=mode:legacy
Access:restricted access
Hierarchical level:Monograph
Statement of Responsibility: William Mallard.