Mortal Gods : : Science, Politics, and the Humanist Ambitions of Thomas Hobbes / / Ted H. Miller.

According to the commonly accepted view, Thomas Hobbes began his intellectual career as a humanist, but his discovery, in midlife, of the wonders of geometry initiated a critical transition from humanism to the scientific study of politics. In Mortal Gods, Ted Miller radically revises this view, arg...

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Superior document:Title is part of eBook package: De Gruyter Penn State University Press Complete eBook-Package Pre-2014
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Place / Publishing House:University Park, PA : : Penn State University Press, , [2021]
©2011
Year of Publication:2021
Language:English
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Physical Description:1 online resource (344 p.) :; 4 illustrations
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245 1 0 |a Mortal Gods :  |b Science, Politics, and the Humanist Ambitions of Thomas Hobbes /  |c Ted H. Miller. 
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505 0 0 |t Frontmatter --   |t Contents --   |t Acknowledgments --   |t 1 Introduction --   |t 2 The Humanist Face of Hobbes's Mathematics, Part 1 --   |t 3 Constraints That Enable the Imitation of God --   |t 4 King of the Children of Pride: The Imitation of God in Context --   |t 5 Architectonic Ambitions: Mathematics and the Demotion of Physics --   |t 6 Eloquence and the Audience Thesis --   |t 7 All Other Doctrines Exploded: Hobbes, History, and the Struggle over Teaching --   |t 8 The Humanist Face of Hobbes's Mathematics, Part 2: Leviathan and the Making of a Masque-Text --   |t 9 Conclusion --   |t Appendix: Who Is a Geometer? --   |t Notes --   |t Bibliography --   |t Index 
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520 |a According to the commonly accepted view, Thomas Hobbes began his intellectual career as a humanist, but his discovery, in midlife, of the wonders of geometry initiated a critical transition from humanism to the scientific study of politics. In Mortal Gods, Ted Miller radically revises this view, arguing that Hobbes never ceased to be a humanist. While previous scholars have made the case for Hobbes as humanist by looking to his use of rhetoric, Miller rejects the humanism/mathematics dichotomy altogether and shows us the humanist face of Hobbes's affinity for mathematical learning and practice. He thus reconnects Hobbes with the humanists who admired and cultivated mathematical learning-and with the material fruits of Great Britain's mathematical practitioners. The result is a fundamental recasting of Hobbes's project, a recontextualization of his thought within early modern humanist pedagogy and the court culture of the Stuart regimes. Mortal Gods stands as a new challenge to contemporary political theory and its settled narratives concerning politics, rationality, and violence. 
538 |a Mode of access: Internet via World Wide Web. 
546 |a In English. 
588 0 |a Description based on online resource; title from PDF title page (publisher's Web site, viewed 24. Mai 2022) 
650 7 |a PHILOSOPHY / Political.  |2 bisacsh 
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