Reconstructing Rawls : : The Kantian Foundations of Justice as Fairness / / Robert S. Taylor.

Reconstructing Rawls has one overarching goal: to reclaim Rawls for the Enlightenment-more specifically, the Prussian Enlightenment. Rawls's so-called political turn in the 1980s, motivated by a newfound interest in pluralism and the accommodation of difference, has been unhealthy for autonomy-...

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Superior document:Title is part of eBook package: De Gruyter Penn State University Press Complete eBook-Package Pre-2014
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Place / Publishing House:University Park, PA : : Penn State University Press, , [2021]
©2011
Year of Publication:2021
Language:English
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Physical Description:1 online resource (360 p.)
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245 1 0 |a Reconstructing Rawls :  |b The Kantian Foundations of Justice as Fairness /  |c Robert S. Taylor. 
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505 0 0 |t Frontmatter --   |t Contents --   |t List of Illustrations --   |t Preface and Acknowledgments --   |t Abbreviations --   |t Acronyms --   |t Introduction --   |t Part 1: Kantian Affinities --   |t 1 Rawls's Kantianism --   |t Part 2: Reconstructing Rawls --   |t 2 The Kantian Conception of the Person --   |t 3 The Priorities of Right and Political Liberty --   |t 4 The Priority of Civil Liberty --   |t 5 The Priority of Fair Equality of Opportunity --   |t 6 The Difference Principle --   |t Part 3: Kantian Foundations --   |t 7 Justifying the Kantian Conception of the Person --   |t 8 The Poverty of Political Liberalism --   |t Conclusion --   |t References --   |t Index 
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520 |a Reconstructing Rawls has one overarching goal: to reclaim Rawls for the Enlightenment-more specifically, the Prussian Enlightenment. Rawls's so-called political turn in the 1980s, motivated by a newfound interest in pluralism and the accommodation of difference, has been unhealthy for autonomy-based liberalism and has led liberalism more broadly toward cultural relativism, be it in the guise of liberal multiculturalism or critiques of cosmopolitan distributive-justice theories. Robert Taylor believes that it is time to redeem A Theory of Justice's implicit promise of a universalistic, comprehensive Kantian liberalism. Reconstructing Rawls on Kantian foundations leads to some unorthodox conclusions about justice as fairness, to be sure: for example, it yields a more civic-humanist reading of the priority of political liberty, a more Marxist reading of the priority of fair equality of opportunity, and a more ascetic or antimaterialist reading of the difference principle. It nonetheless leaves us with a theory that is still recognizably Rawlsian and reveals a previously untraveled road out of Theory-a road very different from the one Rawls himself ultimately followed. 
538 |a Mode of access: Internet via World Wide Web. 
546 |a In English. 
588 0 |a Description based on online resource; title from PDF title page (publisher's Web site, viewed 26. Mai 2021) 
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