Why Only Art Can Save Us : : Aesthetics and the Absence of Emergency / / Santiago Zabala.

• Superior document: Title is part of eBook package: De Gruyter Columbia University Press Complete eBook-Package 2017
• VerfasserIn: Zabala, Santiago,
• Place / Publishing House: New York, NY : : Columbia University Press, , [2018]; ©2017
• Year of Publication: 2018
• Language: English
• Physical Description: 1 online resource :; 12 b&w photographs
• Other title: Frontmatter --; Contents --; List of Illustrations --; Preface --; Acknowledgments --; Introduction --; 1. The Emergency of Aesthetics --; 2. Emergency Through Art --; 3. Emergency Aesthetics --; Afterword --; Notes --; Index
• Format: Mode of access: Internet via World Wide Web.
• ISBN: 9780231544962; 9783110543308; 9783110604252; 9783110603255; 9783110604214; 9783110603217
• DOI: 10.7312/zaba18348
• Access: restricted access
• Hierarchical level: Monograph
• Statement of Responsibility: Santiago Zabala.

The state of emergency, according to thinkers such as Carl Schmidt, Walter Benjamin, and Giorgio Agamben, is at the heart of any theory of politics. But today the problem is not the crises that we do confront, which are often used by governments to legitimize themselves, but the ones that political realism stops us from recognizing as emergencies, from widespread surveillance to climate change to the systemic shocks of neoliberalism. We need a way of disrupting the existing order that can energize radical democratic action rather than reinforcing the status quo. In this provocative book, Santiago Zabala declares that in an age where the greatest emergency is the absence of emergency, only contemporary art's capacity to alter reality can save us.Why Only Art Can Save Us advances a new aesthetics centered on the nature of the emergency that characterizes the twenty-first century. Zabala draws on Martin Heidegger's distinction between works of art that rescue us from emergency and those that are rescuers into emergency. The former are a means of cultural politics, conservers of the status quo that conceal emergencies; the latter are disruptive events that thrust us into emergencies. Building on Arthur Danto, Jacques Rancière, and Gianni Vattimo, who made aesthetics more responsive to contemporary art, Zabala argues that works of art are not simply a means of elevating consumerism or contemplating beauty but are points of departure to change the world. Radical artists create works that disclose and demand active intervention in ongoing crises. Interpreting works of art that aim to propel us into absent emergencies, Zabala shows how art's ability to create new realities is fundamental to the politics of radical democracy in the state of emergency that is the present.