Progress and Values in the Humanities : : Comparing Culture and Science / / Volney Gay.

• Superior document: Title is part of eBook package: De Gruyter Columbia University Press eBook-Package Backlist 2000-2013
• VerfasserIn: Gay, Volney,
• Place / Publishing House: New York, NY : : Columbia University Press, , [2009]; ©2009
• Year of Publication: 2009
• Language: English
• Physical Description: 1 online resource (288 p.) :; 7 halftones
• Other title: Frontmatter --; Contents --; Acknowledgments --; Introduction --; 1. A New Answer --; 2. Magnification and Cultural Objects --; 3. Back to Freud, Back to the Greeks! --; 4. Seven of Nine and Five of Nine --; 5. Canals on Mars: Exploring Imaginary Worlds --; 6. Searching for Essences: Freud and Wittgenstein --; 7. High Art and the Power to Guess the Unseen from the Seen --; Notes --; Index --; Praise for Progress and Values in the Humanities
• Format: Mode of access: Internet via World Wide Web.
• ISBN: 9780231519816; 9783110442472
• DOI: 10.7312/gayv14790
• Access: restricted access
• Hierarchical level: Monograph
• Statement of Responsibility: Volney Gay.

Money and support tend to flow in the direction of economics, science, and other academic departments that demonstrate measurable "progress." The humanities, on the other hand, offer more abstract and uncertain outcomes. A humanist's objects of study are more obscure in certain ways than pathogens and cells. Consequently, it seems as if the humanities never truly progress. Is this a fair assessment?By comparing objects of science, such as the brain, the galaxy, the amoeba, and the quark, with objects of humanistic inquiry, such as the poem, the photograph, the belief, and the philosophical concept, Volney Gay reestablishes a fundamental distinction between science and the humanities. He frees the latter from its pursuit of material-based progress and restores its disciplines to a place of privilege and respect. Using the metaphor of magnification, Gay shows that, while we can investigate natural objects to the limits of imaging capacity, magnifying cultural objects dissolves them into noise. In other words, cultural objects can be studied only within their contexts and through the prism of metaphor and narrative. Gathering examples from literature, art, film, philosophy, religion, science, and psychoanalysis, Gay builds a new justification for the humanities. By revealing the unseen and making abstract ideas tangible, the arts create meaningful wholes, which itself is a form of progress.