Exploring Islamic Social Work : : Between Community and the Common Good.

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Bibliographic Details
Superior document:Muslims in Global Societies Series ; v.9
:
TeilnehmendeR:
Place / Publishing House:Cham : : Springer International Publishing AG,, 2022.
{copy}2022.
Year of Publication:2022
Edition:1st ed.
Language:English
Series:Muslims in Global Societies Series
Online Access:
Physical Description:1 online resource (287 pages)
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Table of Contents:
  • Exploring Islamic Social Work
  • Preface
  • Contents
  • About the Editors
  • Increasing Spiritual Sensitivity and Faith-Based Service Provision: Pathways to Islamic Social Work
  • Introduction
  • A Growing Awareness of Spiritual and Religious Dimensions in Social Work
  • The Role of Muslim Communities
  • Islamic Social Work Provided by Faith-Based Organisations
  • Islamic Social Work as Alternative Social Work
  • Contributions to this Volume
  • References
  • Part I: Target Groups and Contexts of Islamic Social Work
  • Helping Muslims or Contributing to Society? Insights into the Paradoxes of Islamic Social Work for the Excluded
  • Introduction
  • Islamic Social Work in Plural Societies
  • Methodology
  • Three Fields of Intervention: Prisons, Homelessness and 'Radicalisation'
  • Engagement of Islamic Organisations in Prisons: Social Work and Religious Services
  • Muslim Associations Providing Aid to the Homeless in Paris
  • Intracultural Social Work to Tackle 'Radicalisation' among Young Muslims
  • The Reasons behind the Focus on Muslims: Ideologies or Strategies?
  • Overrepresentation of Muslims in Excluded Areas
  • Prioritising Muslims for Strategic Reasons
  • Conclusion
  • References
  • The Religious Community: A Space that Facilitates Successful Resettlement for Muslim Offenders
  • Introduction
  • State of the Research
  • Resettlement and Reintegration
  • Desistance from Crime and the Redemption Script
  • The Role of Post-Release Relationships
  • Methodology
  • Autobiographic Narrative Interviews
  • Sampling
  • Data Collection
  • Data Analysis and Coding
  • Findings
  • Role of the Religious Community in Helping with Desistance
  • Redemption Narratives, New Social Relations and a Moral Community
  • Giving Back to Society - Moving Away from Materialism
  • Tangible Help with Employment and Housing
  • Role of Religion for Persistent Offenders.
  • Conclusion
  • References
  • Secularism, Social Work and Muslim Minorities in France
  • The Christian Roots of Social Work
  • Emergence of an "ostensibly halal way of life": The Pride of Muslim Youth
  • La laïcité: Secularism as a Hostile Recourse against Islam
  • Social Workers and the Islam of Assisted Persons
  • Believers and Non-Believers
  • Misunderstandings about the Islamic Veil: Resisting Aversion
  • Religious Practices: From Clothing to Food
  • Radicalisation: Disorder among Professionals
  • Conclusion
  • References
  • Identity, Intersectionality and Children in Care: The Case of Muslim-Heritage 'Looked-After' Children in the UK
  • Muslim-Heritage Children in Care
  • Methodological Choices: Who Is a Muslim-Heritage Child in Care?
  • Recognising the Diversity of British Muslim Communities
  • 'Counting' Muslim-Heritage Children in Care
  • More than Religion and Ethnicity: Further Aspects Complicating the Identity of Muslim-Heritage Children
  • Implications for Social Work Practice
  • Conclusions: Who Is a Muslim-Heritage Child?
  • References
  • Islamic Social Work within the Framework of the Welfare System: Observations from the German Case
  • Introduction
  • Genealogy and Value Orientation in the German Welfare System
  • State Support - Between Integration and Religious Policy
  • The Role of Established Welfare Providers
  • Welfare Activities and Legitimation Discourses of Muslim Organisations
  • Social Services Provided by Local Mosque Associations and Specialised Providers
  • Legitimation Discourses of Muslim Umbrella Organisations
  • Islamic Theological Justifications for Universal Welfare
  • Conclusion: Perspectives for Islamic Social Work in a Plural Welfare System
  • References
  • Part II: Theological and Ethical Discourse on Islamic Social Work
  • Islamic Social Ethics, Social Work and the Common Good: Learning from Western Contexts.
  • Social Capital through Social Action
  • A maqāṣid-Based Approach and Its Possible Limitations
  • From a Parochialist View towards a Common and Shared Vision of Society
  • Human Needs and Beyond
  • Conclusion
  • References
  • The maqāṣid-cum-maṣlaḥa Approach as Theological Basis for Islamic Social Work: A Critical Analysis and an Alternative Proposal
  • Introduction
  • Maṣlaḥa as Theological Basis for Islamic Social Work?
  • Classical Maṣlaḥa: A Brief Outline
  • Contemporary Maqāṣid-cum-maṣlaḥa Approach
  • Critique of the Maqāṣid-cum-maṣlaḥa Approach
  • Al-maʿrūf and Human Needs as a Key Concept for Islamic Social Work
  • Needs as a Basis for Islamic Social Work
  • Al-maʿrūf in the Qurʼan
  • Conclusion
  • References
  • Islamic Practical Theology: waqf and zakāt as Theological Foundations
  • Introduction
  • Religiosity in the Sense of Social Justice
  • The Basic Principle of Ongoing Donation and the Theological Support of a Social Foundation - waqf
  • Zakāt: The Needy's Claim to Solidarity?
  • Muslim Welfare Is an Affirmation of Social Responsibility by the Muslim Community: A Conclusion
  • References
  • An 'Epistemic Weight' of Islamic Practical Theology in Contemporary Islamic Social Work
  • Introduction
  • A Brief Outline of Practical Theology
  • Islamic Practical Theology: What's in the Name?
  • Relationship between Islamic Social Work and Islamic Practical Theology
  • Conclusion
  • References
  • Islam, Social Work and Common Good in the Muslim Minority Context of Europe: Rethinking Shariʿa as Relational Ethics
  • Introduction: Context, Questions and Methodology of the Inquiry
  • The Common Good in Culturally and Religiously Plural European Societies
  • Relational Ethics and a Convergent View of the Common Good
  • What Is Relational Ethics?
  • Shariʿa as Relational Ethics
  • The Danger of Reifying Shariʿa into a Body of Ahistorical Laws.
  • Conclusion
  • References
  • Part III: Perspectives and Contributions to Alternative Social Work
  • Anti-oppressive Practice in Social Work with Women Wearing Hijab
  • Introduction
  • Research Project
  • Findings
  • Exercising Choice
  • Pressure from Families
  • Community Pressure
  • Discussion: Hijab, an Islamic Responsibility or a Woman's Choice?
  • Implications for Social Work Practice
  • References
  • Social Work and Muslim Welfare: A Women's Grassroots Association
  • Introduction
  • Conceptual Reflections on Islamic Social Work
  • The Muslim Women's Meeting and Training Centre
  • Conclusion
  • References
  • The Role of tawba (Repentance) in Social Work with Muslim Clients
  • Introduction
  • The Concept of tawba in Islam
  • Tawba as Spiritual Transformation
  • Tawba and Social Work
  • Tawba in Social Work Practice
  • Conclusion
  • References
  • Islamic Principles, Inclusivity and Revitalisation in Conceptual Frameworks for Western Social Work
  • Introduction
  • Progressive International Agendas and Sociopolitical Obstacles
  • Social Work Responses: Pedagogy and Practice
  • Dehumanised 'Others'
  • Social Work and Faith
  • Reflecting on Islamic Concepts
  • The Concept of ʼUmma
  • The Principle of zakāt
  • ʿIzza (Honour)
  • Al-insān al-kāmil (The Complete Human)
  • Concluding Remarks
  • References
  • Quo Vadis, Islamic Social Work? Empirical Findings and Theoretical Reflections Converging towards an Alternative Approach
  • Islamic Social Work as an Empirical Phenomenon
  • Providing Theological and Ethical Legitimation for Islamic Social Work
  • Islamic Social Work and the Common Good in Western Contexts
  • Islamic Social Work as Alternative Social Work
  • Islamic Social Work, between Emancipation and 'Identity Trap'
  • References.