Lived Religion in the Ancient Mediterranean World : : Approaching Religious Transformations from Archaeology, History and Classics.

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Place / Publishing House:Berlin/Boston : : Walter de Gruyter GmbH,, 2020.
©2020.
Year of Publication:2020
Edition:1st ed.
Language:English
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Physical Description:1 online resource (606 pages)
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id 5005525610
ctrlnum (MiAaPQ)5005525610
(Au-PeEL)EBL5525610
(OCoLC)1153487527
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spelling Gasparini, Valentino.
Lived Religion in the Ancient Mediterranean World : Approaching Religious Transformations from Archaeology, History and Classics.
1st ed.
Berlin/Boston : Walter de Gruyter GmbH, 2020.
©2020.
1 online resource (606 pages)
text txt rdacontent
computer c rdamedia
online resource cr rdacarrier
Intro -- Contents -- Pursuing lived ancient religion -- Section 1: Experiencing the religious -- Introduction to Section 1 -- (Re-)modelling religious experience: some experiments with hymnic form in the imperial period -- Looking at the Shepherd of Hermas through the experience of lived religion -- "They are not the words of a rational man": ecstatic prophecy in Montanism -- Kyrios and despotes: addresses to deities and religious experiences -- About servants and flagellants: Seneca's Capitol description and the variety of 'ordinary' religious experience at Rome -- The experience of pilgrimage in the Roman Empire: communitas, paideiā, and piety-signaling -- Experiencing curses: neurobehavioral traits of ritual and spatiality in the Roman Empire -- Ego-documents on religious experiences in Paul's Letters: 2 Corinthians 12 and related texts -- Section 2: A "thing" called body: expressing religion bodily -- Introduction to Section 2 -- Hand in hand: rethinking anatomical votives as material things -- The "lived" body in pain: illness and initiation in Lucian's Podagra and Aelius Aristides' Hieroi Logoi -- Divinity refracted: extended agency and the cult of Symeon Stylites the Elder -- Food for the body, the body as food: Roman martyrs and the paradox of consumption -- Section 3: Lived places: from individual appropriation of space to locational group-styles -- Introduction to Section 3 -- Renewing the past: Rufinus' appropriation of the sacred site of Panóias (Vila Real, Portugal) -- This god is your god, this god is my god: local identities at sacralized places in Roman Syria -- Come and dine with us: invitations to ritual dining as part of social strategies in sacred spaces in Palmyra -- Does religion matter? Life, death, and interaction in the Roman suburbium.
Section 4: Switching the code: meaning-making beyond established religious frameworks -- Introduction to Section 4 -- Symbolic mourning -- P.Oxy. 1.5 and the Codex Sangermanensis as "visionary living texts": visionary habitus and processes of "textualization" and/or "scripturalization" in Late Antiquity -- To convert or not to convert: the appropriation of Jewish rituals, customs and beliefs by non-Jews -- Emperor Julian, an appropriated word, and a different view of 4th-century "lived religion" -- The appropriation of the book of Jonah in 4th century Christianity by Theodore of Mopsuestia and Jerome of Stridon -- Weapons of the (Christian) weak: pedagogy of trickery in Early Christian texts -- Biographical Notes -- Index.
Description based on publisher supplied metadata and other sources.
Electronic reproduction. Ann Arbor, Michigan : ProQuest Ebook Central, 2024. Available via World Wide Web. Access may be limited to ProQuest Ebook Central affiliated libraries.
Electronic books.
Patzelt, Maik.
Raja, Rubina.
Rieger, Anna-Katharina.
Rüpke, Jörg.
Urciuoli, Emiliano.
Print version: Gasparini, Valentino Lived Religion in the Ancient Mediterranean World Berlin/Boston : Walter de Gruyter GmbH,c2020 9783110557572
ProQuest (Firm)
https://ebookcentral.proquest.com/lib/oeawat/detail.action?docID=5525610 Click to View
language English
format eBook
author Gasparini, Valentino.
spellingShingle Gasparini, Valentino.
Lived Religion in the Ancient Mediterranean World : Approaching Religious Transformations from Archaeology, History and Classics.
Intro -- Contents -- Pursuing lived ancient religion -- Section 1: Experiencing the religious -- Introduction to Section 1 -- (Re-)modelling religious experience: some experiments with hymnic form in the imperial period -- Looking at the Shepherd of Hermas through the experience of lived religion -- "They are not the words of a rational man": ecstatic prophecy in Montanism -- Kyrios and despotes: addresses to deities and religious experiences -- About servants and flagellants: Seneca's Capitol description and the variety of 'ordinary' religious experience at Rome -- The experience of pilgrimage in the Roman Empire: communitas, paideiā, and piety-signaling -- Experiencing curses: neurobehavioral traits of ritual and spatiality in the Roman Empire -- Ego-documents on religious experiences in Paul's Letters: 2 Corinthians 12 and related texts -- Section 2: A "thing" called body: expressing religion bodily -- Introduction to Section 2 -- Hand in hand: rethinking anatomical votives as material things -- The "lived" body in pain: illness and initiation in Lucian's Podagra and Aelius Aristides' Hieroi Logoi -- Divinity refracted: extended agency and the cult of Symeon Stylites the Elder -- Food for the body, the body as food: Roman martyrs and the paradox of consumption -- Section 3: Lived places: from individual appropriation of space to locational group-styles -- Introduction to Section 3 -- Renewing the past: Rufinus' appropriation of the sacred site of Panóias (Vila Real, Portugal) -- This god is your god, this god is my god: local identities at sacralized places in Roman Syria -- Come and dine with us: invitations to ritual dining as part of social strategies in sacred spaces in Palmyra -- Does religion matter? Life, death, and interaction in the Roman suburbium.
Section 4: Switching the code: meaning-making beyond established religious frameworks -- Introduction to Section 4 -- Symbolic mourning -- P.Oxy. 1.5 and the Codex Sangermanensis as "visionary living texts": visionary habitus and processes of "textualization" and/or "scripturalization" in Late Antiquity -- To convert or not to convert: the appropriation of Jewish rituals, customs and beliefs by non-Jews -- Emperor Julian, an appropriated word, and a different view of 4th-century "lived religion" -- The appropriation of the book of Jonah in 4th century Christianity by Theodore of Mopsuestia and Jerome of Stridon -- Weapons of the (Christian) weak: pedagogy of trickery in Early Christian texts -- Biographical Notes -- Index.
author_facet Gasparini, Valentino.
Patzelt, Maik.
Raja, Rubina.
Rieger, Anna-Katharina.
Rüpke, Jörg.
Urciuoli, Emiliano.
author_variant v g vg
author2 Patzelt, Maik.
Raja, Rubina.
Rieger, Anna-Katharina.
Rüpke, Jörg.
Urciuoli, Emiliano.
author2_variant m p mp
r r rr
a k r akr
j r jr
e u eu
author2_role TeilnehmendeR
TeilnehmendeR
TeilnehmendeR
TeilnehmendeR
TeilnehmendeR
author_sort Gasparini, Valentino.
title Lived Religion in the Ancient Mediterranean World : Approaching Religious Transformations from Archaeology, History and Classics.
title_sub Approaching Religious Transformations from Archaeology, History and Classics.
title_full Lived Religion in the Ancient Mediterranean World : Approaching Religious Transformations from Archaeology, History and Classics.
title_fullStr Lived Religion in the Ancient Mediterranean World : Approaching Religious Transformations from Archaeology, History and Classics.
title_full_unstemmed Lived Religion in the Ancient Mediterranean World : Approaching Religious Transformations from Archaeology, History and Classics.
title_auth Lived Religion in the Ancient Mediterranean World : Approaching Religious Transformations from Archaeology, History and Classics.
title_new Lived Religion in the Ancient Mediterranean World :
title_sort lived religion in the ancient mediterranean world : approaching religious transformations from archaeology, history and classics.
publisher Walter de Gruyter GmbH,
publishDate 2020
physical 1 online resource (606 pages)
edition 1st ed.
contents Intro -- Contents -- Pursuing lived ancient religion -- Section 1: Experiencing the religious -- Introduction to Section 1 -- (Re-)modelling religious experience: some experiments with hymnic form in the imperial period -- Looking at the Shepherd of Hermas through the experience of lived religion -- "They are not the words of a rational man": ecstatic prophecy in Montanism -- Kyrios and despotes: addresses to deities and religious experiences -- About servants and flagellants: Seneca's Capitol description and the variety of 'ordinary' religious experience at Rome -- The experience of pilgrimage in the Roman Empire: communitas, paideiā, and piety-signaling -- Experiencing curses: neurobehavioral traits of ritual and spatiality in the Roman Empire -- Ego-documents on religious experiences in Paul's Letters: 2 Corinthians 12 and related texts -- Section 2: A "thing" called body: expressing religion bodily -- Introduction to Section 2 -- Hand in hand: rethinking anatomical votives as material things -- The "lived" body in pain: illness and initiation in Lucian's Podagra and Aelius Aristides' Hieroi Logoi -- Divinity refracted: extended agency and the cult of Symeon Stylites the Elder -- Food for the body, the body as food: Roman martyrs and the paradox of consumption -- Section 3: Lived places: from individual appropriation of space to locational group-styles -- Introduction to Section 3 -- Renewing the past: Rufinus' appropriation of the sacred site of Panóias (Vila Real, Portugal) -- This god is your god, this god is my god: local identities at sacralized places in Roman Syria -- Come and dine with us: invitations to ritual dining as part of social strategies in sacred spaces in Palmyra -- Does religion matter? Life, death, and interaction in the Roman suburbium.
Section 4: Switching the code: meaning-making beyond established religious frameworks -- Introduction to Section 4 -- Symbolic mourning -- P.Oxy. 1.5 and the Codex Sangermanensis as "visionary living texts": visionary habitus and processes of "textualization" and/or "scripturalization" in Late Antiquity -- To convert or not to convert: the appropriation of Jewish rituals, customs and beliefs by non-Jews -- Emperor Julian, an appropriated word, and a different view of 4th-century "lived religion" -- The appropriation of the book of Jonah in 4th century Christianity by Theodore of Mopsuestia and Jerome of Stridon -- Weapons of the (Christian) weak: pedagogy of trickery in Early Christian texts -- Biographical Notes -- Index.
isbn 9783110557596
9783110557572
genre Electronic books.
genre_facet Electronic books.
url https://ebookcentral.proquest.com/lib/oeawat/detail.action?docID=5525610
illustrated Not Illustrated
oclc_num 1153487527
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