Naming and Mapping the Gods in the Ancient Mediterranean : : Spaces, Mobilities, Imaginaries.

• Author: Galoppin, Thomas.
• TeilnehmendeR: Guillon, Elodie.; Luaces, Max.; Lätzer-Lasar, Asuman.; Lebreton, Sylvain.; Porzia, Fabio.; Rüpke, Jörg.; Urciuoli, Emiliano Rubens.; Bonnet, Corinne.
• Place / Publishing House: Berlin/Boston : : Walter de Gruyter GmbH,, 2022.; ©2022.
• Year of Publication: 2022
• Edition: 1st ed.
• Language: English
• Physical Description: 1 online resource (1080 pages)

Table of Contents

Intro -- Contents -- Volume 1 -- Introduction -- 1 Naming and Locating the Gods: Space as a Divine Onomastic Attribute -- 1.1 Egypt and Near East -- The Names of Osiris in the Litany of the So-Called Spell 141/142 of the Book of the Dead in Ancient Egypt -- Divine Epithets as Perspectival Discourse -- Nomina nuda tenemus: The God Elyon (ʿlyn) -- Naming and Mapping the Gods in Cyprus: a Matter of Scales? -- 1.2 Greece: Literature -- Regional Loyalties in the Iliad: The Cases of Zeus, Apollo, and Athena -- Agrotera: Situating Artemis in Her Landscapes -- πολτ̔̈”<U+0043>Γ·θεοι ἕδραι: Terms for Spatio-Cultic Relationships in Greek -- Les épiclèses toponymiques comme outil interprétatif chez Hérodote : quelques exemples -- ΚΥΠΡΙΣ. Ovvero l'interpretazione degli epiteti divini nel Περτ̔̈»Ε76; θετ̔̈»ΕΕ6;p di Apollodoro di Atene (244 FGrHist 353) -- Place Names as Divine Epithets in Pausanias -- 1.3 Greece: Local and Regional Approaches -- Artemis and Her Territory: Toponymic and Topographical Cult-Epithets of Artemis in Attica -- Alla ricerca della "Buona Fama": Eukleia tra epiclesi di Artemide e teonimo indipendente -- Insights into the Cult of Apollo and Artemis at the Parian Sanctuaries -- Founders, Leaders, or Ancestors? Ἀρχηγτ̔̈”ΑΓ·της/-ις: Variations on a Name -- Zeus « qui-règne-sur Dodone (Hom., Il. 16.233-234) » et ses épigones. Les attributs onomastiques construits sur medeôn, -ousa + toponyme -- 1.4 Rome and the West -- The Quadruviae: Cult Mobility and Social Agency in the Northern Provinces of the Roman Empire -- Naming the Gods in Roman Sicily: The Case of Enguium -- 2 Mapping the Divine: Presenting Gods in Space -- 2.1 Egypt and Near East -- Khnoum d'Éléphantine et Isis de Philae : la lutte pour le contrôle de la première cataracte du Nil et du Dodécaschène -- From High to Low: Reflections about the Emplacement of Religion in Ancient Mesopotamia.

A New Mobilities Approach to Naming and Mapping Deities: Presence, Absence, and Distance at Kuntillet 'Ajrud -- Entre espace et puissance : le séjour des morts et la persistance de structures polythéistes dans la Bible hébraïque -- 2.2 Phoenician and Punic World -- Death at the Centre of Life: Some Notes on Gods and the Dead, Temples and Tombs in the Phoenician Context -- In and Out What Archaeology Can Tell Us About the Role of Liminality in the Phoenician Rites -- Graeco-Phoenician Figurines in Phoenicia. A Medley of Imports, Derivatives, Imitations, and Hybrids -- The Gods of the Others: Images of Foreign Deities in the Hellenistic Cult Place of Kharayeb -- Remarques sur le rôle du sel dans les pratiques votives de Kition : un exemple d'interaction entre les figurines divines et leur milieu -- On Gods and Caves: Comparing Cave-Sanctuaries in the Ancient Western Mediterranean -- Between Astarte, Isis and Aphrodite/Venus. Cultural Dynamics in the Coastal Cities of Sardinia in the Roman Age: The Case Study of Nora -- 2.3 Archaic and Classical Greece -- Déplacements, mobilité, communication. Quelques réflexions sur le mode d'action d'Iris dans la poésie archaïque -- Spatialité, performance, choralité divines et humaines : les Charites de Pindare et Bacchylide -- Linking Centre and Periphery: Nymphs and Their Cultic Space in Euripides, Electra 803-843 -- 2.4 Rome and its Empire -- La plebs des dieux. Réflexions sur la hiérarchie et la spatialité des dieux romains -- A Contest for the Control of Ideological Space in Ovid's Metamorphoses XI 146-94: Apollo/Augustus, Pan, and an Allegory of the Romanization of Hellenistic Lydia -- The Gods at Play: Mapping the Divine at the Amphitheatres in Hispania -- Spaces of Reinvented Religious Traditions in the Danubian Provinces.

Where Did the Gods Speak? A Proposal for (Re)defining "Oracular Sanctuaries" on the Basis of Anatolian Data of the Hellenistic and Roman Period -- 3 Gods and Cities: Urban Religion, Sanctuaries and the Emergence of Towns -- 3.1 Egypt and Near East -- Akhenaten and His Aten Cult in Abydos and Akhmim -- Nippur: City of Enlil and Ninurta -- Urban Religion in First Millennium BCE Babylonia -- Hatra of Shamash. How to assign the city under the divine power? -- 3.2 Greek World -- Un réseau de rapports symboliques. Santuari, territorio e pratiche collettive nella Sparta arcaica -- Spatializing 'Divine Newcomers' in Athens -- L'articulation de l'espace religieux et de l'espace civique : l'exemple du sanctuaire de Zeus sur l'agora de Thasos -- Squaring Nemesis: Alexander's Dream, the Oracle, and the Foundation of the New Smyrna -- 3.3 Rome and the West -- Gods in the City -- « Religious Ancient Placemaking » : une nouvelle approche méthodologique pour l'évaluation des religions à l'époque antique -- Cybele and Attis from the Phrygian Crags to the City. History, Places and Forms of the Cult of Magna Mater in Rome -- La ritualisation des territoires ibériques : les sanctuaires urbains de l'Âge du Fer -- Jumping Among the Temples: Early Christian Critique of Polytheism's "Spatial Fix" -- The Space of "Paganism" in the Early Medieval City: Rome's Polytheistic Past along the Real and Imaginary Topography of the Pilgrims' Paths -- Epilogue -- Que faut-il pour faire un sanctuaire ? -- Index Nominum.